grace abounding to the chief of sinners-第25部分
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So he withdrew from me； and then came several of the justice's servants to me； and told me that I stood so much upon a nicety。 Their master； they said； was willing to let me go； and if I would but say I would call the people no more together； I might have my liberty； etc。
BUN。 I told them there were more ways than one in which a man might be said to call the people together。 As for instance； if a man get upon the market…place； and there read a book； or the like； though he do not say to the people； Sirs； come hither and hear； yet if they come to him because he reads； he； by his very reading； may be said to call them together； because they would not have been there to hear if he had not been there to read。 And seeing this might be termed a calling the people together； I durst not say； I would not call them together； for then； by the same argument； my preaching might be said to call them together。
WING。 AND FOST。 Then came the justice and Mr Foster to me again； （we had a little more discourse about preaching； but because the method of it is out of my mind； I pass it）； and when they saw that I was at a point； and would not be moved nor persuaded； Mr Foster； the man that did at first express so much love to me； told the justice that then he must send me away to prison。 And that he would do well； also； if he would present all those that were the cause of my coming among them to meetings。 Thus we parted。
And； verily； as I was going forth of the doors； I had much ado to forbear saying to them that I carried the peace of God along with me； but I held my peace； and； blessed be the Lord； went away to prison； with God's comfort in my poor soul。
After I had lain in the jail five or six days； the brethren sought means； again； to get me out by bondsmen； （for so ran my mittimus； that I should lie there till I could find sureties）。 They went to a justice at Elstow； one Mr Crumpton； to desire him to take bond for my appearing at the quarter sessions。 At the first he told them he would； but afterwards he made a demur at the business； and desired first to see my mittimus； which ran to this purpose： That I went about to several conventicles in the county； to the great disparagement of the government of the church of England； etc。 When he had seen it； he said that there might be something more against me than was expressed in my mittimus； and that he was but a young man； therefore he durst not do it。 This my jailor told me； and； whereat I was not at all daunted but rather glad； and saw evidently that the Lord had heard me； for before I went down to the justice； I begged of God that if I might do more good by being at liberty than in prison； that then I might be set at liberty； but if not； His will be done； for I was not altogether without hopes but that my imprisonment might be an awakening to the saints in the country； therefore I could not tell well which to choose； only I； in that manner； did commit the thing to God。 And verily； at my return； I did meet my God sweetly in the prison again； comforting of me and satisfying of me that it was His will and mind that I should be there。
When I came back again to prison； as I was musing at the slender answer of the justice； this word dropt in upon my heart with some life； FOR HE KNEW THAT FOR ENVY THEY HAD DELIVERED HIM。
Thus have I； in short； declared the manner and occasion of my being in prison； where I lie waiting the good will of God； to do with me as He pleaseth； knowing that not one hair of my head can fall to the ground without the will of my Father； which is in heaven。 Let the rage and malice of men be never so great； they can do no more； nor go any further； than God permits them； but when they have done their worst； We know all things shall work together for good to them that love God。
Farewell。
HERE IS THE SUM OF MY EXAMINATION BEFORE JUSTICE KEELIN； JUSTICE CHESTER； JUSTICE BLUNDALE； JUSTICE BEECHER； JUSTICE SNAGG； ETC。
AFTER I had lain in prison above seven weeks； the quarter…sessions were to be kept in Bedford； for the county thereof； unto which I was to be brought； and when my jailor had set me before those justices； there was a bill of indictment preferred against me。 The extent thereof was as followeth： That John Bunyan； of the town of Bedford； labourer； being a person of such and such conditions； he hath （since such a time） devilishly and perniciously abstained from coming to church to hear Divine service； and is a common upholder of several unlawful meetings and conventicles； to the great disturbance and distraction of the good subjects of this kingdom； contrary to the laws of our sovereign lord the King； etc。
THE CLERK。 When this was read； the clerk of the sessions said unto me； What say you to this？
BUN。 I said； that as to the first part of it； I was a common frequenter of the Church of God。 And was also； by grace； a member with the people； over whom Christ is the Head。
KEELIN。 But； saith Justice KEELIN （who was the judge in that court）； do you come to church （you know what I mean）； to the parish church； to hear Divine service？
BUN。 I answered； No； I did not。
KEEL。 He asked me； Why？
BUN。 I said； Because I did not find it commanded in the Word of God。
KEEL。 He said； We were commanded to pray。
BUN。 I said； But not by the Common Prayer…Book。
KEEL。 He said； How then？
BUN。 I said； With the Spirit。 As the apostle saith； I WILL PRAY WITH THE SPIRIT； AND WITH THE UNDERSTANDING。 1 Cor。 xiv。 15。
KEEL。 He said； We might pray with the Spirit； and with the understanding； and with the Common Prayer…Book also。
BUN。 I said； that the prayers in the Common Prayer…Book were such as was made by other men； and not by the motions of the Holy Ghost； within our hearts； and as I said； the apostle saith； he will pray with the Spirit； and with the understanding； not with the Spirit and the Common Prayer…Book。
ANOTHER JUSTICE。 What do you count prayer？ Do you think it is to say a few words over before or among a people？
BUN。 I said； No； not so； for men might have many elegant； or excellent words； and yet not pray at all； but when a man prayeth； he doth； through a sense of those things which he wants （which sense is begotten by the Spirit）； pour out his heart before God through Christ； though his words be not so many and so excellent as others are。
JUSTICES。 They said； That was true。
BUN。 I said； This might be done without the Common Prayer…Book。
ANOTHER。 One of them said （I think it was Justice BLUNDALE； or Justice SNAGG）； How should we know that you do not write out your prayers first； and then read them afterwards to the people？ This he spake in a laughing way。
BUN。 I said； it is not our use； to take a pen and paper； and write a few words thereon； and then go and read it over to a company of people。
But how should we know it； said he？
BUN。 Sir； it is none of our custom； said I。
KEEL。 But said Justice KEELIN； It is lawful to use the Common Prayer； and such like forms： for Christ taught His disciples to pray； as John also taught his disciples。 And further； said he； Cannot one man teach another to pray？ Faith comes by hearing； and one man may convince another of sin； and therefore prayers made by men； and read over； are good to teach； and help men to pray。
While he was speaking these words； God brought that word into my mind； in the eighth of the Romans； at the 26th verse。 I say； God brought it； for I thought not on it before： but as he was speaking； it came so fresh into my mind； and was set so evidently before me； as if the scripture had said； Take me； take me； so when he had done speaking；
BUN。 I said； Sir； the scripture saith； that IT IS THE SPIRIT THAT HELPETH OUR INFIRMITIES； for we know not what we should pray for as we ought： but the Spirit itself maketh intercession for us； with sighs and groanings which cannot be uttered。 Mark； said I； it doth not say the Common Prayer…Book teacheth us how to pray； but the Spirit。 And it is THE SPIRIT THAT HELPETH OUR INFIRMITIES； saith the apostle； he doth not say it is the Common Prayer…Book。
And as to the Lord's prayer； although it be an easy thing to say； OUR FATHER； etc。； with the mouth； yet there is very few that can； in the Spirit； say the two first words in that prayer； that is； that can call God their Father； as knowing what it is to be born again； and as having experience； that they are begotten of the Spirit of God： which if they do not； all is but babbling； etc。
KEEL。 Justice KEELIN said that that was a truth。
BUN。 And I say further； as to your saying that one man may convince another of sin； and that faith comes by hearing； and that one man may tell another how he should pray； etc。； I say men may tell each other of their sins； but it is the Spirit that must convince them。
And though it be said that FAITH COMES BY HEARING： yet it is the Spirit that worketh faith in the heart through hearing； or else THEY ARE NOT PROFITED BY HEARING。 Heb。 iv。 12。
And that though one man may tell another how he should pray： yet； as I said before； he cannot pray； nor make his condition known to God； except the Spirit help。 It is not the Common Prayer…Book that can do this。 It is the SPIRIT THAT SHOWETH US OUR SINS； and the SPIRIT THAT SHOWETH US A SAVIOUR； Jn。 xvi。 16； and the Spirit that stirreth up in our hearts desires to come to God； for such things as we stand in need of； Matt。 xi。 27； even sighing out our souls unto Him for them with GROANS WHICH CANNOT BE UTTERED。 With other words to the same purpose。 At this they were set。
KEEL。 But says Justice KEELIN； What have you against the Common Prayer…Book？
BUN。 I said； Sir； if you will hear me； I shall lay down my reasons against it。
KEEL。 He said I should have liberty； but first； said he； let me give you one caution； take heed of speaking irreverently of the Common Prayer…Book； for if you do so； you will bring great damage upon yourself。
BUN。 So I proceeded； and said； My first reason was； because it was not commanded in the Word of God； and therefore I could not use it。
ANOTHER。 One of them said； Where do you find it comman
