hesiod, the homeric hymns, and homerica-第16部分
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for before that； huge Earth had hidden these。 In them he trusts and rules over mortals and immortals。
（ll。 507…543） Now Iapetus took to wife the neat…ankled mad Clymene； daughter of Ocean； and went up with her into one bed。 And she bare him a stout…hearted son； Atlas： also she bare very glorious Menoetius and clever Prometheus； full of various wiles； and scatter…brained Epimetheus who from the first was a mischief to men who eat bread； for it was he who first took of Zeus the woman； the maiden whom he had formed。 But Menoetius was outrageous； and far…seeing Zeus struck him with a lurid thunderbolt and sent him down to Erebus because of his mad presumption and exceeding pride。 And Atlas through hard constraint upholds the wide heaven with unwearying head and arms； standing at the borders of the earth before the clear…voiced Hesperides； for this lot wise Zeus assigned to him。 And ready… witted Prometheus he bound with inextricable bonds； cruel chains； and drove a shaft through his middle； and set on him a long… winged eagle； which used to eat his immortal liver； but by night the liver grew as much again everyway as the long…winged bird devoured in the whole day。 That bird Heracles； the valiant son of shapely…ankled Alcmene； slew； and delivered the son of Iapetus from the cruel plague； and released him from his affliction not without the will of Olympian Zeus who reigns on high； that the glory of Heracles the Theban…born might be yet greater than it was before over the plenteous earth。 This； then； he regarded； and honoured his famous son； though he was angry； he ceased from the wrath which he had before because Prometheus matched himself in wit with the almighty son of Cronos。 For when the gods and mortal men had a dispute at Mecone； even then Prometheus was forward to cut up a great ox and set portions before them； trying to befool the mind of Zeus。 Before the rest he set flesh and inner parts thick with fat upon the hide； covering them with an ox paunch； but for Zeus he put the white bones dressed up with cunning art and covered with shining fat。 Then the father of men and of gods said to him：
（ll。 543…544） ‘Son of Iapetus； most glorious of all lords； good sir； how unfairly you have divided the portions！'
（ll。 545…547） So said Zeus whose wisdom is everlasting； rebuking him。 But wily Prometheus answered him； smiling softly and not forgetting his cunning trick：
（ll。 548…558） ‘Zeus； most glorious and greatest of the eternal gods； take which ever of these portions your heart within you bids。' So he said； thinking trickery。 But Zeus； whose wisdom is everlasting； saw and failed not to perceive the trick； and in his heart he thought mischief against mortal men which also was to be fulfilled。 With both hands he took up the white fat and was angry at heart； and wrath came to his spirit when he saw the white ox…bones craftily tricked out： and because of this the tribes of men upon earth burn white bones to the deathless gods upon fragrant altars。 But Zeus who drives the clouds was greatly vexed and said to him：
（ll。 559…560） ‘Son of Iapetus； clever above all！ So； sir； you have not yet forgotten your cunning arts！'
（ll。 561…584） So spake Zeus in anger； whose wisdom is everlasting； and from that time he was always mindful of the trick； and would not give the power of unwearying fire to the Melian （21） race of mortal men who live on the earth。 But the noble son of Iapetus outwitted him and stole the far…seen gleam of unwearying fire in a hollow fennel stalk。 And Zeus who thunders on high was stung in spirit； and his dear heart was angered when he saw amongst men the far…seen ray of fire。 Forthwith he made an evil thing for men as the price of fire； for the very famous Limping God formed of earth the likeness of a shy maiden as the son of Cronos willed。 And the goddess bright…eyed Athene girded and clothed her with silvery raiment； and down from her head she spread with her hands a broidered veil； a wonder to see； and she； Pallas Athene； put about her head lovely garlands； flowers of new…grown herbs。 Also she put upon her head a crown of gold which the very famous Limping God made himself and worked with his own hands as a favour to Zeus his father。 On it was much curious work； wonderful to see； for of the many creatures which the land and sea rear up； he put most upon it； wonderful things； like living beings with voices： and great beauty shone out from it。
（ll。 585…589） But when he had made the beautiful evil to be the price for the blessing； he brought her out； delighting in the finery which the bright…eyed daughter of a mighty father had given her； to the place where the other gods and men were。 And wonder took hold of the deathless gods and mortal men when they saw that which was sheer guile； not to be withstood by men。
（ll。 590…612） For from her is the race of women and female kind： of her is the deadly race and tribe of women who live amongst mortal men to their great trouble； no helpmeets in hateful poverty； but only in wealth。 And as in thatched hives bees feed the drones whose nature is to do mischief by day and throughout the day until the sun goes down the bees are busy and lay the white combs； while the drones stay at home in the covered skeps and reap the toil of others into their own bellies even so Zeus who thunders on high made women to be an evil to mortal men； with a nature to do evil。 And he gave them a second evil to be the price for the good they had： whoever avoids marriage and the sorrows that women cause； and will not wed； reaches deadly old age without anyone to tend his years； and though he at least has no lack of livelihood while he lives； yet； when he is dead； his kinsfolk divide his possessions amongst them。 And as for the man who chooses the lot of marriage and takes a good wife suited to his mind； evil continually contends with good； for whoever happens to have mischievous children； lives always with unceasing grief in his spirit and heart within him； and this evil cannot be healed。
（ll。 613…616） So it is not possible to deceive or go beyond the will of Zeus； for not even the son of Iapetus； kindly Prometheus； escaped his heavy anger； but of necessity strong bands confined him； although he knew many a wile。
（ll。 617…643） But when first their father was vexed in his heart with Obriareus and Cottus and Gyes； he bound them in cruel bonds； because he was jealous of their exceeding manhood and comeliness and great size： and he made them live beneath the wide…pathed earth； where they were afflicted； being set to dwell under the ground； at the end of the earth； at its great borders； in bitter anguish for a long time and with great grief at heart。 But the son of Cronos and the other deathless gods whom rich…haired Rhea bare from union with Cronos； brought them up again to the light at Earth's advising。 For she herself recounted all things to the gods fully； how that with these they would gain victory and a glorious cause to vaunt themselves。 For the Titan gods and as many as sprang from Cronos had long been fighting together in stubborn war with heart…grieving toil； the lordly Titans from high Othyrs； but the gods； givers of good； whom rich…haired Rhea bare in union with Cronos； from Olympus。 So they； with bitter wrath； were fighting continually with one another at that time for ten full years； and the hard strife had no close or end for either side； and the issue of the war hung evenly balanced。 But when he had provided those three with all things fitting； nectar and ambrosia which the gods themselves eat； and when their proud spirit revived within them all after they had fed on nectar and delicious ambrosia； then it was that the father of men and gods spoke amongst them：
（ll。 644…653） ‘Hear me； bright children of Earth and Heaven； that I may say what my heart within me bids。 A long while now have we； who are sprung from Cronos and the Titan gods； fought with each other every day to get victory and to prevail。 But do you show your great might and unconquerable strength； and face the Titans in bitter strife； for remember our friendly kindness； and from what sufferings you are come back to the light from your cruel bondage under misty gloom through our counsels。'
（ll。 654…663） So he said。 And blameless Cottus answered him again： ‘Divine one； you speak that which we know well： nay； even of ourselves we know that your wisdom and understanding is exceeding； and that you became a defender of the deathless ones from chill doom。 And through your devising we are come back again from the murky gloom and from our merciless bonds； enjoying what we looked not for； O lord； son of Cronos。 And so now with fixed purpose and deliberate counsel we will aid your power in dreadful strife and will fight against the Titans in hard battle。'
（ll。 664…686） So he said： and the gods； givers of good things； applauded when they heard his word； and their spirit longed for war even more than before； and they all； both male and female； stirred up hated battle that day； the Titan gods； and all that were born of Cronos together with those dread； mighty ones of overwhelming strength whom Zeus brought up to the light from Erebus beneath the earth。 An hundred arms sprang from the shoulders of all alike； and each had fifty heads growing upon his shoulders upon stout limbs。 These； then； stood against the Titans in grim strife； holding huge rocks in their strong hands。 And on the other part the Titans eagerly strengthened their ranks； and both sides at one time showed the work of their hands and their might。 The boundless sea rang terribly around； and the earth crashed loudly： wide Heaven was shaken and groaned； and high Olympus reeled from its foundation under the charge of the undying gods； and a heavy quaking reached dim Tartarus and the deep sound of their feet in the fearful onset and of their hard missiles。 So； then； they launched their grievous shafts upon one another； and the cry of both armies as they shouted reached to starry heaven； and they met together with a great battle…cry。
（ll。 687…712） Then Zeus no longer held back his might； but straight his heart was filled with fury and he showed forth all his strength。 From Heaven and from Olympus he came forthwith； hurling his ligh
