the bhagavad-gita(巴哥维得·吉它)-第15部分
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thou art sweet to Me！
And let go those Rites and writ duties！ Fly to Me alone！ Make Me
thy single refuge！ I will free Thy soul from all its sins！ Be of good cheer！
＇Hide； the holy Krishna saith； This from him that hath no faith； Him
that worships not； nor seeks Wisdom's teaching when she speaks： Hide it
from all men who mock； But； wherever； 'mid the flock Of My lovers； one
shall teach This divinest； wisest； speech Teaching in the faith to bring
Truth to them； and offering Of all honour unto Me Unto Brahma cometh
he！ Nay； and nowhere shall ye find Any man of all mankind Doing dearer
deed for Me； Nor shall any dearer be In My earth。 Yea； furthermore；
Whoso reads this converse o'er； Held by Us upon the plain； Pondering
piously and fain； He hath paid Me sacrifice！ （Krishna speaketh in this
wise！） Yea； and whoso； full of faith； Heareth wisely what it saith； Heareth
meekly；when he dies； Surely shall his spirit rise To those regions where
the Blest； Free of flesh； in joyance rest。＇
Hath this been heard by thee； O Indian Prince！ With mind intent？ hath
all the ignorance Which bred thy troublevanished； My Arjun？
Arjuna。 Trouble and ignorance are gone！ the Light Hath come unto me；
by Thy favour； Lord！ Now am I fixed！ my doubt is fled away！ According
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The Bhagavad…Gita； translated
to Thy word； so will I do！
Sanjaya。 Thus gathered I the gracious speech of Krishna； O my King！
Thus have I told； with heart a…thrill； this wise and wondrous thing By great
Vyasa's learning writ； how Krishna's self made known The Yoga； being
Yoga's Lord。 So is the high truth shown！ And aye； when I remember； O
Lord my King； again Arjuna and the God in talk； and all this holy strain；
Great is my gladness： when I muse that splendour； passing speech； Of Hari；
visible and plain； there is no tongue to reach My marvel and my love and
bliss。 O Archer…Prince！ all hail！ O Krishna； Lord of Yoga！ surely there
shall not fail Blessing； and victory； and power； for Thy most mighty sake；
Where this song comes of Arjun； and how with God he spake。
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The Bhagavad…Gita； translated
HERE ENDS； WITHCHAPTER XVIII。； Entitled
〃Mokshasanyasayog；〃 Or 〃The Book of Religion by Deliverance and
Renunciation；〃 THE BHAGAVAD…GITA。
＇FN#1＇ Some repetitionary lines are here omitted。 ＇FN#2＇
Technical phrases of Vedic religion。 ＇FN#3＇ The whole of this passage is
highly involved and difficult to render。 ＇FN#4＇ I feel convinced
sankhyanan and yoginan must be transposed here in sense。 ＇FN#5＇ I am
doubtful of accuracy here。 ＇FN#6＇ A name of the sun。 ＇FN#7＇ Without
desire of fruit。 ＇FN#8＇ That is；〃joy and sorrow； success and failure； heat
and cold；〃&c。 ＇FN#9＇ i。e。； the body。 ＇FN#10＇ The Sanskrit has this
play on the double meaning of Atman。 ＇FN#11＇ So in original。 ＇FN#12＇
Beings of low and devilish nature。 ＇FN#13＇ Krishna。 ＇FN#14＇ I read
here janma； 〃birth；〃 not jara；〃age〃 ＇FN#15＇ I have discarded ten lines of
Sanskrit text here as an undoubted interpolation by some Vedantist
＇FN#16＇ The Sanskrit poem here rises to an elevation of style and
manner which I have endeavoured to mark by change of metre。 ＇FN#17＇
Ahinsa。 ＇FN#18＇ The nectar of immortality。 ＇FN#19＇ Called 〃The
Jap。〃 ＇FN#20＇ The compound form of Sanskrit words。 ＇FN#21＇
〃Kamalapatraksha〃 ＇FN#22＇ These are all divine or deified orders of the
Hindoo Pantheon。 ＇FN#23＇ 〃Hail to Thee； God of Gods！ Be favourable！〃
＇FN#24＇ The wind。 ＇FN#25＇ 〃Not peering about；〃anapeksha。 ＇FN#26＇
The Calcutta edition of the Mahabharata has these three opening lines。
＇FN#27＇ This is the nearest possible version of
Kshetrakshetrajnayojnanan yat tajnan matan mama。 ＇FN#28＇ I omit two
lines of the Sanskrit here； evidently interpolated by some Vedantist。
＇FN#29＇ Wombs。 ＇FN#30＇ I do not consider the Sanskrit verses here…
which are somewhat freely rendered〃an attack on the authority of the
Vedas；〃 with Mr Davies； but a beautiful lyrical episode； a new 〃Parable of
the fig…tree。〃 ＇FN#31＇ I omit a verse here； evidently interpolated。
＇FN#32＇ 〃Of the Asuras；〃lit。 ＇FN#33＇ I omit the ten concluding
shlokas； with Mr Davis。 ＇FN#34＇ Rakshasas and Yakshas are
unembodied but capricious beings of great power； gifts； and beauty； same
times also of benignity。 ＇FN#35＇ These are spirits of evil wandering
ghosts。 ＇FN#36＇ Yatayaman； food which has remained after the watches
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The Bhagavad…Gita； translated
of the night。 In India this would probably 〃go bad。〃 ＇FN#37＇ I omit the
concluding shlokas； as of very doubtful authenticity。
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