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ship without rudder or compass; left to drift hither and thither

with every wind that blows。  He is as one without law; or rule; or

order; or government。  〃Moral principles;〃 says Hume; 〃are social

and universal。  They form; in a manner; the PARTY of humankind

against vice and disorder; its common enemy。〃



Epictetus once received a visit from a certain magnificent orator

going to Rome on a lawsuit; who wished to learn from the stoic

something of his philosophy。  Epictetus received his visitor

coolly; not believing in his sincerity。  〃You will only criticise

my style;〃 said he; 〃not really wishing to learn principles。〃

〃Well; but;〃 said the orator; 〃if I attend to that sort of thing;

I shall be a mere pauper; like you; with no plate; nor equipage;

nor land。〃〃I don't WANT such things;〃 replied Epictetus; 〃and

besides; you are poorer than I am; after all。  Patron or no

patron; what care I?  You DO care。  I am richer than you。  I don't

care what Caesar thinks of me。  I flatter no one。  This is what I

have; instead of your gold and silver plate。  You have silver

vessels; but earthenware reasons; principles; appetites。  My mind

to me a kingdom is; and it furnishes me with abundant and happy

occupation in lieu of your restless idleness。  All your

possessions seem small to you; mine seem great to me。  Your desire

is insatiatemine is satisfied。〃 (5)



Talent is by no means rare in the world; nor is even genius。  But

can the talent be trusted?can the genius?  Not unless based on

truthfulnesson veracity。  It is this quality more than any

other that commands the esteem and respect; and secures the

confidence of others。  Truthfulness is at the foundation of all

personal excellence。  It exhibits itself in conduct。  It is

rectitudetruth in action; and shines through every word and

deed。  It means reliableness; and convinces other men that it can

be trusted。  And a man is already of consequence in the world when

it is known that he can be relied on;that when he says he knows

a thing; he does know it;that when be says he will do a thing;

he can do; and does it。  Thus reliableness becomes a passport to

the general esteem and confidence of mankind。



In the affairs of life or of business; it is not intellect that

tells so much as character;not brains so much as heart;not

genius so much as self…control; patience; and discipline;

regulated by judgment。  Hence there is no better provision for the

uses of either private or public life; than a fair share of

ordinary good sense guided by rectitude。  Good sense; disciplined

by experience and inspired by goodness; issues in practical

wisdom。  Indeed; goodness in a measure implies wisdomthe

highest wisdomthe union of the worldly with the spiritual。

〃The correspondences of wisdom and goodness;〃 says Sir Henry

Taylor; 〃are manifold; and that they will accompany each other is

to be inferred; not only because men's wisdom makes them good; but

because their goodness makes them wise。〃 (6)



It is because of this controlling power of character in life that

we often see men exercise an amount of influence apparently out of

all proportion to their intellectual endowments。  They appear to

act by means of some latent power; some reserved force; which acts

secretly; by mere presence。  As Burke said of a powerful nobleman

of the last century; 〃his virtues were his means。〃  The secret is;

that the aims of such men are felt to be pure and noble; and they

act upon others with a constraining power。



Though the reputation of men of genuine character may be of slow

growth; their true qualities cannot be wholly concealed。  They may

be misrepresented by some; and misunderstood by others; misfortune

and adversity may; for a time; overtake them but; with patience

and endurance; they will eventually inspire the respect and

command the confidence which they really deserve。



It has been said of Sheridan that; had he possessed reliableness

of character; he might have ruled the world; whereas; for want of

it; his splendid gifts were comparatively useless。  He dazzled and

amused; but was without weight or influence in life or politics。

Even the poor pantomimist of Drury Lane felt himself his superior。

Thus; when Delpini one day pressed the manager for arrears of

salary; Sheridan sharply reproved him; telling him he had

forgotten his station。  〃No; indeed; Monsieur Sheridan; I have

not;〃 retorted Delpini; 〃I know the difference between us

perfectly well。  In birth; parentage; and education; you are

superior to me; but in life; character; and behaviour; I am

superior to you。〃



Unlike Sheridan; Burke; his countryman; was a great man of

character。  He was thirty…five before be gained a seat in

Parliament; yet he found time to carve his name deep in the

political history of England。  He was a man of great gifts; and of

transcendent force of character。  Yet he had a weakness; which

proved a serious defectit was his want of temper; his genius

was sacrificed to his irritability。  And without this apparently

minor gift of temper; the most splendid endowments may be

comparatively valueless to their possessor。



Character is formed by a variety of minute circumstances; more or

less under the regulation and control of the individual。  Not a

day passes without its discipline; whether for good or for evil。

There is no act; however trivial; but has its train of

consequences; as there is no hair so small but casts its shadow。

It was a wise saying of Mrs。 Schimmelpenninck's mother; never to

give way to what is little; or by that little; however you may

despise it; you will be practically governed。



Every action; every thought; every feeling; contributes to the

education of the temper; the habits; and understanding; and

exercises an inevitable influence upon all the acts of our future

life。  Thus character is undergoing constant change; for better or

for worseeither being elevated on the one hand; or degraded on

the other。  〃There is no fault nor folly of my life;〃 says Mr。

Ruskin; 〃that does not rise up against me; and take away my joy;

and shorten my power of possession; of sight; of understanding。

And every past effort of my life; every gleam of rightness or good

in it; is with me now; to help me in my grasp of this art and its

vision。〃 (7)



The mechanical law; that action and reaction are equal; holds true

also in morals。  Good deeds act and react on the doers of them;

and so do evil。  Not only so: they produce like effects; by the

influence of example; on those who are the subjects of them。  But

man is not the creature; so much as he is the creator; of

circumstances: (8) and; by the exercise of his freewill; he can

direct his actions so that they shall be productive of good rather

than evil。  〃Nothing can work me damage but myself;〃 said St。

Bernard; 〃the harm that I sustain I carry about with me; and I am

never a real sufferer but by my own fault。〃



The best sort of character; however; cannot be formed without

effort。  There needs the exercise of constant self…watchfulness;

self…discipline; and self…control。  There may be much faltering;

stumbling; and temporary defeat; difficulties and temptations

manifold to be battled with and overcome; but if the spirit be

strong and the heart be upright; no one need despair of ultimate

success。  The very effort to advanceto arrive at a higher

standard of character than we have reachedis inspiring and

invigorating; and even though we may fall short of it; we cannot

fail to be improved by every; honest effort made in an upward

direction。



And with the light of great examples to guide usrepresentatives

of humanity in its best formsevery one is not only justified;

but bound in duty; to aim at reaching the highest standard of

character: not to become the richest in means; but in spirit; not

the greatest in worldly position; but in true honour; not the most

intellectual; but the most virtuous; not the most powerful and

influential; but the most truthful; upright; and honest。



It was very characteristic of the late Prince Consorta man

himself of the purest mind; who powerfully impressed and

influenced others by the sheer force of his own benevolent nature

when drawing up the conditions of the annual prize to be given

by Her Majesty at Wellington College; to determine that it should

be awarded; not to the cleverest boy; nor to the most bookish boy;

nor to the most precise; diligent; and prudent boy;but to the

noblest boy; to the boy who should show the most promise of

becoming a large…hearted; high…motived man。 (9)



Character exhibits itself in conduct; guided and inspired by

principle; integrity; and practical wisdom。  In its highest form;

it is the individual will acting energetically under the influence

of religion; morality; and reason。  It chooses its way

considerately; and pursues it steadfastly; esteeming duty above

reputation; and the approval of conscience more than the world's

praise。  While respecting the personality of others; it preserves

its own individuality and independence; and has the courage to be

morally honest; though it may be unpopular; trusting tranquilly to

time and experience for recognition。



Although the force of example will always exercise great influence

upon the formation of character; the self…originating and

sustaining force of one's own spirit must be the mainstay。  This

alone can hold up the life; and give individual independence and

energy。  〃Unless man can erect himself above himself;〃 said

Daniel; a poet of the Elizabethan era; 〃how poor a thing is man!〃

Without a certain degree of practical efficient forcecompounded

of will; which is the root; and wisdom; which is the stem of

characterlife will be indefinite and purposelesslike a body

of stagnant water; instead of a running stream doing useful work

and keeping the machinery of a district in motion。



When the elements of char

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