the antiquities of the jews-1-第165部分

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kill　him；　and　that　his　way　of　reasoning　was　this：　That　it　was　a
silly　thing　in　him；　while　it　was　in　his　power　to　reign　himself；
to　look　upon　it　as　a　great　favor　that　he　was　honored　with　a　lower
dignity　by　his　brother。

2。　Aristobulus　yielded　to　these　imputations；　but　took　care　both
that　his　brother　should　not　suspect　him；　and　that　he　himself
might　not　run　the　hazard　of　his　own　safety；　so　he　ordered　his
guards　to　lie　in　a　certain　place　that　was　under　ground；　and　dark；
（he　himself　then　lying　sick　in　the　tower　which　was　called
Antonia；）　and　he　commanded　them；　that　in　case　Antigonus　came　in
to　him　unarmed；　they　should　not　touch　any　body；　but　if　armed；
they　should　kill　him；　yet　did　he　send　to　Antigonus；　and　desired
that　he　would　come　unarmed；　but　the　queen；　and　those　that　joined
with　her　in　the　plot　against　Antigonus；　persuaded　the　messenger
to　tell　him　the　direct　contrary：　how　his　brother　had　heard　that
he　had　made　himself　a　fine　suit　of　armor　for　war；　and　desired　him
to　come　to　him　in　that　armor；　that　he　might　see　how　fine　it　was。
So　Antigonus　suspecting　no　treachery；　but　depending　on　the
good…will　of　his　brother；　came　to　Aristobulus　armed；　as　he　used
to　be；　with　his　entire　armor；　in　order　to　show　it　to　him；　but
when　he　was　come　to　a　place　which　was　called　Strato's　Tower；
where　the　passage　happened　to　be　exceeding　dark；　the　guards　slew
him；　which　death　of　his　demonstrates　that　nothing　is　stronger
than　envy　and　calumny；　and　that　nothing　does　more　certainly
divide　the　good…will　and　natural　affections　of　men　than　those
passions。　But　here　one　may　take　occasion　to　wonder　at　one　Judas；
who　was　of　the　sect　of　the　Essens；　（31）　and　who　never　missed　the
truth　in　his　predictions；　for　this　man；　when　he　saw　Antigonus
passing　by　the　temple；　cried　out　to　his　companions　and　friends；
who　abode　with　him　as　his　scholars；　in　order　to　learn　the　art　of
foretelling　things　to　come？〃　That　it　was　good　for　him　to　die　now；
since　he　had　spoken　falsely　about　Antigonus；　who　is　still　alive；
and　I　see　him　passing　by；　although　he　had　foretold　he　should　die
at　the　place　called　Strato's　Tower　that　very　day；　while　yet　the
place　is　six　hundred　furlongs　off；　where　he　had　foretold　he
should　be　slain；　and　still　this　day　is　a　great　part　of　it　already
past；　so　that　he　was　in　danger　of　proving　a　false　prophet。〃　As　he
was　saying　this；　and　that　in　a　melancholy　mood；　the　news　came
that　Antigonus　was　slain　in　a　place　under　ground；　which　itself
was　called　also　Strato's　Tower；　or　of　the　same　name　with　that
Cesarea　which　is　seated　at　the　sea。　This　event　put　the　prophet
into　a　great　disorder。

3。　But　Aristobulus　repented　immediately　of　this　slaughter　of　his
brother；　on　which　account　his　disease　increased　upon　him；　and　he
was　disturbed　in　his　mind；　upon　the　guilt　of　such　wickedness；
insomuch　that　his　entrails　were　corrupted　by　his　intolerable
pain；　and　he　vomited　blood：　at　which　time　one　of　the　servants
that　attended　upon　him；　and　was　carrying　his　blood　away；　did；　by
Divine　Providence；　as　I　cannot　but　suppose；　slip　down；　and　shed
part　of　his　blood　at　the　very　place　where　there　were　spots　of
Antigonus's　blood；　there　slain；　still　remaining；　and　when　there
was　a　cry　made　by　the　spectators；　as　if　the　servant　had　on
purpose　shed　the　blood　on　that　place；　Aristobulus　heard　it；　and
inquired　what　the　matter　was；　and　as　they　did　not　answer　him；　he
was　the　more　earnest　to　know　what　it　was；　it　being　natural　to　men
to　suspect　that　what　is　thus　concealed　is　very　bad：　so　upon　his
threatening；　and　forcing　them　by　terrors　to　speak；　they　at　length
told　him　the　truth；　whereupon　he　shed　many　tears；　in　that
disorder　of　mind　which　arose　from　his　consciousness　of　what　he
had　done；　and　gave　a　deep　groan；　and　said；　〃I　am　not　therefore；　I
perceive；　to　be　concealed　from　God；　in　the　impious　and　horrid
crimes　I　have　been　guilty　of；　but　a　sudden　punishment　is　coming
upon　me　for　the　shedding　the　blood　of　my　relations。　And　now；　O
thou　most　impudent　body　of　mine；　how　long　wilt　thou　retain　a　soul
that　ought　to　die；　in　order　to　appease　the　ghosts　of　my　brother
and　my　mother？　Why　dost　thou　not　give　it　all　up　at　once？　And　why
do　I　deliver　up　my　blood　drop　by　drop　to　those　whom　I　have　so
wickedly　murdered？〃　In　saying　which　last　words　he　died；　having
reigned　a　year。　He　was　called　a　lover　of　the　Grecians；　and　had
conferred　many　benefits　on　his　own　country；　and　made　war　against
Iturea；　and　added　a　great　part　of　it　to　Judea；　and　compelled　the
inhabitants；　if　they　would　continue　in　that　country；　to　be
circumcised；　and　to　live　according　to　the　Jewish　laws。　He　was
naturally　a　man　of　candor；　and　of　great　modesty；　as　Strabo　bears
witness；　in　the　name　of　Timagenes；　who　says　thus：　〃This　man　was　a
person　of　candor；　and　very　serviceable　to　the　Jews；　for　he　added
a　country　to　them；　and　obtained　a　part　of　the　nation　of　the
Itureans　for　them；　and　bound　them　to　them　by　the　bond　of　the
circumcision　of　their　genitals。〃

CHAPTER　12。

How　Alexander　When　He　Had　Taken　The　Government　Made　An　Expedition
Against　Ptolemais；　And　Then　Raised　The　Siege　Out　Of　Fear　Of
Ptolemy　Lathyrus；　And　How　Ptolemy　Made　War　Against　Him；　Because
He　Had　Sent　To　Cleopatra　To　Persuade　Her　To　Make　War　Against
Ptolemy；　And　Yet　Pretended　To　Be　In　Friendship　With　Him；　When　He
Beat　The　Jews　In　The　Battle。

1。　When　Aristobulus　was　dead；　his　wife　Salome；　who；　by　the
Greeks；　was　called　Alexandra；　let　his　brethren　out　of　prison；
（for　Aristobulus　had　kept　them　in　bonds；　as　we　have　said
already；）　and　made　Alexander　Janneus　king；　who　was　the　superior
in　age　and　in　moderation。　This　child　happened　to　be　hated　by　his
father　as　soon　as　he　was　born；　and　could　never　be　permitted　to
come　into　his　father's　sight　till　he　died。　（32）　The　occasion　of
which　hatred　is　thus　reported：　when　Hyrcanus　chiefly　loved　the
two　eldest　of　his　sons；　Antigonus　and　Aristobutus；　God　appeared
to　him　in　his　sleep；　of　whom　he　inquired　which　of　his　sons　should
be　his　successor。　Upon　God's　representing　to　him　the　countenance
of　Alexander；　he　was　grieved　that　he　was　to　be　the　heir　of　all
his　goods；　and　suffered　him　to　be　brought　up　in　Galilee　However；
God　did　not　deceive　Hyrcanus；　for　after　the　death　of　Aristobulus；
he　certainly　took　the　kingdom；　and　one　of　his　brethren；　who
affected　the　kingdom；　he　slew；　and　the　other；　who　chose　to　live　a
private　and　quiet　life；　he　had　in　esteem。

2。　When　Alexander　Janneus　had　settled　the　government　in　the
manner　that　he　judged　best；　he　made　an　expedition　against
Ptolemais；　and　having　overcome　the　men　in　battle；　he　shut　them　up
in　the　city；　and　sat　round　about　it；　and　besieged　it；　for　of　the
maritime　cities　there　remained　only　Ptolemais　and　Gaza　to　be
conquered；　besides　Strato's　Tower　and　Dora；　which　were　held　by
the　tyrant　Zoilus。　Now　while　Antiochus　Philometor；　and　Antiochus
who　was　called　Cyzicenus；　were　making　war　one　against　another；
and　destroying　one　another's　armies；　the　people　of　Ptolemais
could　have　no　assistance　from　them；　but　when　they　were　distressed
with　this　siege；　Zoilus；　who　possessed　Strato's　Tower　and　Dora；
and　maintained　a　legion　of　soldiers；　and；　on　occasion　of　the
contest　between　the　kings；　affected　tyranny　himself；　came　and
brought　some　small　assistance　to　the　people　of　Ptolemais；　nor
indeed　had　the　kings　such　a　friendship　for　them；　as　that　they
should　hope　for　any　advantage　from　them。　Both　those　kings　were　in
the　case　of　wrestlers；　who　finding　themselves　deficient　in。
strength；　and　yet　being　ashamed　to　yield；　put　off　the　fight　by
laziness；　and　by　lying　still　as　long　as　they　can。　The　only　hope
they　had　remaining　was　from　the　kings　of　Egypt；　and　from　Ptolemy
Lathyrus；　who　now　held　Cyprus；　and　who　came　to　Cyprus　when　he　was
driven　from　the　government　of　Egypt　by　Cleopatra　his　mother。　So
the　people　of　Ptolemais　sent　to　this　Ptolemy　Lathyrus；　and
desired　him　to　come　as　a　confederate；　to　deliver　them；　now　they
were　in　such　danger；　out　of　the　hands　of　Alexander。　And　as　the
ambassadors　gave　him　hopes；　that　if　he　would　pass　over　into
Syria；　he　would　have　the　people　of　Gaza　on　the　side　of　those　of
Ptolemais；　as　also　they　said；　that　Zoilus；　and　besides　these　the
Sidonians；　and　many　others；　would　assist　them；　so　he　was　elevated
at　this；　and　got　his　fleet　ready　as　soon　as　possible。

3。　But　in　this　interval　Demenetus；　one　that　was　of　abilities　to
persuade　men　to　do　as　he　would　have　them；　and　a　leader　of　the
populace；　made　those　of　Ptolemais　change　their　opinions；　and　said
to　them；　that　it　was　better　to　run　the　hazard　of　being　subject　to
the　Jews；　than　to　admit　of　evident　slavery　by　delivering
themselves　up　to　a　master；　and　besides　that；　to　have　not　only　a
war　at　present；　but　to　expect　a　much　greater　war　from　Egypt；　for
that　Cleopatra　would　not　overlook　an　army　raised　by　Ptolemy　for
himself　out　of　the　neighborhood；　but　would　come　against　them　with
a　great　army　of　her　own；　and　this　because　she　was　laboring　to
eject　her　son　out　of　Cyprus　also；　that　as　for　Ptolemy；　if　he　fail
of　his　hopes；　he　can　still　retire　to　Cyprus；　but　that　they　will
be　left　in　the　greatest　danger　possible。　Now　Ptolemy；　although　he
had　heard　of　the　change　that　was　made　in　the　people　of　Ptolemais；
yet　did　he　still　go　on　with　his　voyage；　and　came　to　the　country
called　Sycamine；　and　there　set　his　army　on　shore。　This　army　of
his；　in　the　whole　horse　and　foot　together；　were　about　thirty
thousand；　with　which　he　marched　near　to　Ptolemais；　and　there
pitched　his　camp。　But　when　the　people　of　Ptolemais　neither
received　his　ambassadors；　nor　would　hear　what　they　had　to　say；　he
was　under　a　very　great　concern。

4。　But　when　Zoilus　and　the　people　of　Gaza　came　to　him；　and
desired　his　assistance；　because　their　country　was　laid　waste　by
the　Jews；　and　by　Alexander；　Alexander　raised　the　siege；　for　fear
of　Ptolemy：　and　when　he　had　drawn　off　his　army　into　his　own
country；　he　used　a　stratagem　afterwards；　by　privately　inviting
Cleopatra　to　come　against　Ptolemy；　but　publicly　pretending　to
desire　a　league　of　friendship　and　mutual　assistance　with　him；　and
promising　to　give　him　four　hundred　talents　of　silver；　he　desired
that；　by　way　of　requital；　he　would　take　off　Zoilus　the　tyrant；
and　give　his　country　to　the　Jews。　And　then　indeed　Ptolemy；　with
pleasure；　made　such　a　league　of　fr