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king and we under a president。  But he was proud of his American
citizenship; he knew all that it meant; at its best; for humanity。  He
divined that the true expression of America was not civic; not social;
but domestic almost; and that the people in the simplest homes; or those
who remained in the tradition of a simple home life; were the true
Americans as yet; whatever the future Americans might be。

When I first knew him he was chafing with the impatience of youth and
ambition at what he thought his exile in the West。  There was; to be
sure; a difference between Urbana; Ohio; and Cambridge; Massachusetts;
and he realized the difference in the extreme and perhaps beyond it。
I tried to make him believe that if a man had one or two friends anywhere
who loved letters and sympathized with him in his literary attempts;
it was incentive enough; but of course he wished to be in the centres of
literature; as we all do; and he never was content until he had set his
face and his foot Eastward。  It was a great step for him from the
Swedenborgian school at Urbana to the young university at Ithaca; and I
remember his exultation in making it。  But he could not rest there; and
in a few years he resigned his professorship; and came to New York; where
he entered high…heartedly upon the struggle with fortune which ended in
his appointment in Columbia。

New York is a mart and not a capital; in literature as well as in other
things; and doubtless he increasingly felt this。  I know that there came
a time when he no longer thought the West must be exile for a literary
man; and his latest visits to its summer schools as a lecturer impressed
him with the genuineness of the interest felt there in culture of all
kinds。  He spoke of this; with a due sense of what was pathetic as well
as what was grotesque in some of its manifestations; and I think that in
reconciling himself to our popular crudeness for the sake of our popular
earnestness; he completed his naturalization; in the only sense in which
our citizenship is worth having。

I do not wish to imply that he forgot his native land; or ceased to love
it proudly and tenderly。  He kept for Norway the fondness which the man
sitting at his own hearth feels for the home of his boyhood。  He was of
good family; his people were people of substance and condition; and he
could have had an easier life there than here。  He could have won even
wider fame; and doubtless if he had remained in Norway; he would have
been one of that group of great Norwegians who have given their little
land renown surpassed by that of no other in the modern republic of
letters。  The name of Boyesen would have been set with the names of
Bjornson; of Ibsen; of Kielland; and of Lie。  But when once he had seen
America (at the wish of his father; who had visited the United States
before him); he thought only of becoming an American。  When I first knew
him he was full of the poetry of his mother…land; his talk was of fjords
and glaciers; of firs and birches; of hulders and nixies; of housemen and
gaardsmen; but he was glad to be here; and I think he never regretted
that he had cast his lot with us。  Always; of course; he had the deepest
interest in his country and countrymen。  He stood the friend of every
Norwegian who came to him in want or trouble; and they; came to him
freely and frequently。  He sympathized strongly with Norway in her
quarrel with Sweden; and her wish for equality as well as autonomy; and
though he did not go all lengths with the national party; he was decided
in his feeling that Sweden was unjust to her sister kingdom; and
strenuous for the principles of the Norwegian leaders。

But; as I have said; poetry; was what his ardent spirit mainly meditated
in that hour when I first knew him in Cambridge; before we had either of
us grown old and sad; if not wise。  He overflowed with it; and he talked
as little as he dreamed of anything else in the vast half…summer we spent
together。  He was constantly at my house; where in an absence of my
family I was living bachelor; and where we sat indoors and talked; or
sauntered outdoors and talked; with our heads in a cloud of fancies; not
unmixed with the mosquitoes of Cambridge: if I could have back the
fancies; I would be willing to have the mosquitoes with them。  He looked
the poetry he lived: his eyes were the blue of sunlit fjords; his brown
silken hair was thick on the crown which it later abandoned to a
scholarly baldness; his soft; red lips half hid a boyish pout in the
youthful beard and mustache。  He was short of stature; but of a stalwart
breadth of frame; and his voice was of a peculiar and endearing quality;
indescribably mellow and tender when he read his verse。

I have hardly the right to dwell so long upon him here; for he was only a
sojourner in Cambridge; but the memory of that early intimacy is too much
for my sense of proportion。  As I have hinted; our intimacy was renewed
afterwards; when I too came to live in New York; where as long as he was
in this 'dolce lome'; he hardly let a week go by without passing a long
evening with me。  Our talk was still of literature and life; but more of
life than of literature; and we seldom spoke of those old times。  I still
found him true to the ideals which had clarified themselves to both of us
as the duty of unswerving fealty to the real thing in whatever we did。
This we felt; as we had felt it long before; to be the sole source of
beauty and of art; and we warmed ourselves at each other's hearts in our
devotion to it; amidst a misunderstanding environment which we did not
characterize by so mild an epithet。  Boyesen; indeed; out…realisted me;
in the polemics of our aesthetics; and sometimes when an unbeliever was
by; I willingly left to my friend the affirmation of our faith; not
without some quaking at his unsparing strenuousness in disciplining the
heretic。  But now that ardent and active soul is Elsewhere; and I have
ceased even to expect the ring; which; making itself heard at the late
hour of his coming; I knew always to be his and not another's。  That
mechanical expectation of those who will come no more is something
terrible; but when even that ceases; we know the irreparability of our
loss; and begin to realize how much of ourselves they have taken with
them。




IV。

It was some years before the Boyesen summer; which was the fourth or
fifth of our life in Cambridge; that I made the acquaintance of a man;
very much my senior; who remains one of the vividest personalities in my
recollection。  I speak of him in this order perhaps because of an obscure
association with Boyesen through their religious faith; which was also
mine。  But Henry James was incommensurably more Swedenborgian than either
of us: he lived and thought and felt Swedenborg with an entirety and
intensity far beyond the mere assent of other men。  He did not do this in
any stupidly exclusive way; but in the most luminously inclusive way;
with a constant reference of these vain mundane shadows to the spiritual
realities from which they project。  His piety; which sometimes expressed
itself in terms of alarming originality and freedom; was too large for
any ecclesiastical limits; and one may learn from the books which record
it; how absolutely individual his interpretations of Swedenborg were。
Clarifications they cannot be called; and in that other world whose
substantial verity was the inspiration of his life here; the two sages
may by this time have met and agreed to differ as to some points in the
doctrine of the Seer。  In such a case; I cannot imagine the apostle
giving way; and I do not say he would be wrong to insist; but I think he
might now be willing to allow that the exegetic pages which sentence by
sentence were so brilliantly suggestive; had sometimes a collective
opacity which the most resolute vision could not penetrate。  He put into
this dark wisdom the most brilliant intelligence ever brought to the
service of his mystical faith; he lighted it up with flashes of the
keenest wit and bathed it in the glow of a lambent humor; so that it is
truly wonderful to me how it should remain so unintelligible。  But I have
only tried to read certain of his books; and perhaps if I had persisted
in the effort I might have found them all as clear at last as the one
which seems to me the clearest; and is certainly most encouragingly
suggestive: I mean the one called 'Society the Redeemed Form of Man。'

He had his whole being in his belief; it had not only liberated him from
the bonds of the Calvinistic theology in which his youth was trammelled;
but it had secured him against the conscious ethicism of the prevailing
Unitarian doctrine which supremely worshipped Conduct; and it had colored
his vocabulary to such strange effects that he spoke of moral men with
abhorrence; as more hopelessly lost than sinners。  Any one whose sphere
tempted him to recognition of the foibles of others; he called the Devil;
but in spite of his perception of such diabolism; he was rather fond of
yielding to it; for he had a most trenchant tongue。  I myself once fell
under his condemnation as the Devil; by having too plainly shared his joy
in his characterization of certain fellow…men; perhaps a group of
Bostonians from whom he had just parted and whose reciprocal pleasure of
themselves he presented in the image of 〃simmering in their own fat and
putting a nice brown on each other。〃

Swedenborg himself he did not spare as a man。  He thought that very
likely his life had those lapses in it which some of his followers deny;
and he regarded him on the aesthetical side as essentially commonplace;
and as probably chosen for his prophetic function just because of his
imaginative nullity: his tremendous revelations could be the more
distinctly and unmistakably inscribed upon an intelligence of that sort;
which alone could render again a strictly literal report of them。

As to some other sorts of believers who thought they had a special
apprehension of the truth; he; had no mercy upon them if they betrayed;
however innocently; any self…complacency in their possession。  I went one
evening to call upon him with a dear old Shaker elder; who had the
misf

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