heroes and hero worship-第30部分
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ven in Holland! Were we of open sense as the Greeks were; we had found a Poem here; one of Nature's own Poems; such as she writes in broad facts over great continents。 For it was properly the beginning of America: there were straggling settlers in America before; some material as of a body was there; but the soul of it was first this。 These poor men; driven out of their own country; not able well to live in Holland; determine on settling in the New World。 Black untamed forests are there; and wild savage creatures; but not so cruel as Star…chamber hangmen。 They thought the Earth would yield them food; if they tilled honestly; the everlasting heaven would stretch; there too; overhead; they should be left in peace; to prepare for Eternity by living well in this world of Time; worshipping in what they thought the true; not the idolatrous way。 They clubbed their small means together; hired a ship; the little ship Mayflower; and made ready to set sail。
In Neal's _History of the Puritans_ 'Neal (London; 1755); i。 490' is an account of the ceremony of their departure: solemnity; we might call it rather; for it was a real act of worship。 Their minister went down with them to the beach; and their brethren whom they were to leave behind; all joined in solemn prayer; That God would have pity on His poor children; and go with them into that waste wilderness; for He also had made that; He was there also as well as here。Hah! These men; I think; had a work! The weak thing; weaker than a child; becomes strong one day; if it be a true thing。 Puritanism was only despicable; laughable then; but nobody can manage to laugh at it now。 Puritanism has got weapons and sinews; it has firearms; war…navies; it has cunning in its ten fingers; strength in its right arm; it can steer ships; fell forests; remove mountains;it is one of the strongest things under this sun at present!
In the history of Scotland; too; I can find properly but one epoch: we may say; it contains nothing of world…interest at all but this Reformation by Knox。 A poor barren country; full of continual broils; dissensions; massacrings; a people in the last state of rudeness and destitution; little better perhaps than Ireland at this day。 Hungry fierce barons; not so much as able to form any arrangement with each other _how to divide_ what they fleeced from these poor drudges; but obliged; as the Colombian Republics are at this day; to make of every alteration a revolution; no way of changing a ministry but by hanging the old ministers on gibbets: this is a historical spectacle of no very singular significance! 〃Bravery〃 enough; I doubt not; fierce fighting in abundance: but not braver or fiercer than that of their old Scandinavian Sea…king ancestors; _whose_ exploits we have not found worth dwelling on! It is a country as yet without a soul: nothing developed in it but what is rude; external; semi…animal。 And now at the Reformation; the internal life is kindled; as it were; under the ribs of this outward material death。 A cause; the noblest of causes kindles itself; like a beacon set on high; high as Heaven; yet attainable from Earth;whereby the meanest man becomes not a Citizen only; but a Member of Christ's visible Church; a veritable Hero; if he prove a true man!
Well; this is what I mean by a whole 〃nation of heroes;〃 a _believing_ nation。 There needs not a great soul to make a hero; there needs a god…created soul which will be true to its origin; that will be a great soul! The like has been seen; we find。 The like will be again seen; under wider forms than the Presbyterian: there can be no lasting good done till then。Impossible! say some。 Possible? Has it not _been_; in this world; as a practiced fact? Did Hero…worship fail in Knox's case? Or are we made of other clay now? Did the Westminster Confession of Faith add some new property to the soul of man? God made the soul of man。 He did not doom any soul of man to live as a Hypothesis and Hearsay; in a world filled with such; and with the fatal work and fruit of such!
But to return: This that Knox did for his Nation; I say; we may really call a resurrection as from death。 It was not a smooth business; but it was welcome surely; and cheap at that price; had it been far rougher。 On the whole; cheap at any price!as life is。 The people began to _live_: they needed first of all to do that; at what cost and costs soever。 Scotch Literature and Thought; Scotch Industry; James Watt; David Hume; Walter Scott; Robert Burns: I find Knox and the Reformation acting in the heart's core of every one of these persons and phenomena; I find that without the Reformation they would not have been。 Or what of Scotland? The Puritanism of Scotland became that of England; of New England。 A tumult in the High Church of Edinburgh spread into a universal battle and struggle over all these realms;there came out; after fifty years' struggling; what we all call the 〃_Glorious_ Revolution〃 a _Habeas Corpus_ Act; Free Parliaments; and much else!Alas; is it not too true what we said; That many men in the van do always; like Russian soldiers; march into the ditch of Schweidnitz; and fill it up with their dead bodies; that the rear may pass over them dry…shod; and gain the honor? How many earnest rugged Cromwells; Knoxes; poor Peasant Covenanters; wrestling; battling for very life; in rough miry places; have to struggle; and suffer; and fall; greatly censured; _bemired_;before a beautiful Revolution of Eighty…eight can step over them in official pumps and silk…stockings; with universal three…times…three!
It seems to me hard measure that this Scottish man; now after three hundred years; should have to plead like a culprit before the world; intrinsically for having been; in such way as it was then possible to be; the bravest of all Scotchmen! Had he been a poor Half…and…half; he could have crouched into the corner; like so many others; Scotland had not been delivered; and Knox had been without blame。 He is the one Scotchman to whom; of all others; his country and the world owe a debt。 He has to plead that Scotland would forgive him for having been worth to it any million 〃unblamable〃 Scotchmen that need no forgiveness! He bared his breast to the battle; had to row in French galleys; wander forlorn in exile; in clouds and storms; was censured; shot at through his windows; had a right sore fighting life: if this world were his place of recompense; he had made but a bad venture of it。 I cannot apologize for Knox。 To him it is very indifferent; these two hundred and fifty years or more; what men say of him。 But we; having got above all those details of his battle; and living now in clearness on the fruits of his victory; we; for our own sake; ought to look through the rumors and controversies enveloping the man; into the man himself。
For one thing; I will remark that this post of Prophet to his Nation was not of his seeking; Knox had lived forty years quietly obscure; before he became conspicuous。 He was the son of poor parents; had got a college education; become a Priest; adopted the Reformation; and seemed well content to guide his own steps by the light of it; nowise unduly intruding it on others。 He had lived as Tutor in gentlemen's families; preaching when any body of persons wished to hear his doctrine: resolute he to walk by the truth; and speak the truth when called to do it; not ambitious of more; not fancying himself capable of more。 In this entirely obscure way he had reached the age of forty; was with the small body of Reformers who were standing siege in St。 Andrew's Castle;when one day in their chapel; the Preacher after finishing his exhortation to these fighters in the forlorn hope; said suddenly; That there ought to be other speakers; that all men who had a priest's heart and gift in them ought now to speak;which gifts and heart one of their own number; John Knox the name of him; had: Had he not? said the Preacher; appealing to all the audience: what then is _his_ duty? The people answered affirmatively; it was a criminal forsaking of his post; if such a man held the word that was in him silent。 Poor Knox was obliged to stand up; he attempted to reply; he could say no word;burst into a flood of tears; and ran out。 It is worth remembering; that scene。 He was in grievous trouble for some days。 He felt what a small faculty was his for this great work。 He felt what a baptism he was called to be baptized withal。 He 〃burst into tears。〃
Our primary characteristic of a Hero; that he is sincere; applies emphatically to Knox。 It is not denied anywhere that this; whatever might be his other qualities or faults; is among the truest of men。 With a singular instinct he holds to the truth and fact; the truth alone is there for him; the rest a mere shadow and deceptive nonentity。 However feeble; forlorn the reality may seem; on that and that only _can_ he take his stand。 In the Galleys of the River Loire; whither Knox and the others; after their Castle of St。 Andrew's was taken; had been sent as Galley…slaves;some officer or priest; one day; presented them an Image of the Virgin Mother; requiring that they; the blasphemous heretics; should do it reverence。 Mother? Mother of God? said Knox; when the turn came to him: This is no Mother of God: this is 〃_a pented bredd_;〃_a_ piece of wood; I tell you; with paint on it! She is fitter for swimming; I think; than for being worshipped; added Knox; and flung the thing into the river。 It was not very cheap jesting there: but come of it what might; this thing to Knox was and must continue nothing other than the real truth; it was a _pented bredd_: worship it he would not。
He told his fellow…prisoners; in this darkest time; to be of courage; the Cause they had was the true one; and must and would prosper; the whole world could not put it down。 Reality is of God's making; it is alone strong。 How many _pented bredds_; pretending to be real; are fitter to swim than to be worshipped!This Knox cannot live but by fact: he clings to reality as the shipwrecked sailor to the cliff。 He is an instance to us how a man; by sincerity itself; becomes heroic: it is the grand gift he has。 We find in Knox a good honest intellectual talent; no transcendent one;a narr