the origins of contemporary france-1-第66部分

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sages　of　the　day　seem　to　think　they　are　living　in　a　state　of　pastoral

simplicity；　and　that　with　an　air　on　the　flute　they　may　restore　to　its

fold　the　howling　pack　of　bestial　animosities　and　unchained　appetites



III。　　OUR　TRUE　HUMAN　NATURE。



The　inadequacy　and　fragility　of　reason　in　man。　　…　The　rarity　and

inadequacy　of　reason　in　humanity。　　…　Subordination　of　reason　in　human

conduct。　　…　Brutal　and　dangerous　forces。　　…　The　nature　and　utility　of

government。　　Government　impossible　under　the　new　theory。



　　It　is　a　sad　thing　to　fall　asleep　in　a　sheep…shed　and；　on

awakening；　to　find　the　sheep　transformed　into　wolves；　and　yet；　in　the

event　of　a　revolution　that　is　what　we　may　expect。　　What　we　call　reason

in　Man　is　not　an　innate　endowment；　basic　and　enduring；　but　a　tardy

acquisition　and　a　fragile　composition。　　The　slightest　physiological

knowledge　will　tell　us　that　it　is　a　precarious　act　of　balance；

dependent　on　the　no　less　greater　instability　of　the　brain；　nerves；

circulation　and　digestion。　　Take　women　that　are　hungry　and　men　that

have　been　drinking；　place　a　thousand　of　these　together；　and　let　them

excite　each　other　with　their　cries；　their　anxieties；　and　the

contagious　reaction　of　their　ever…deepening　emotions；　it　will　not　be

long　before　you　find　them　a　crowd　of　dangerous　maniacs。　　This　becomes

evident；　and　abundantly　so；　after　1789。　　…　　Now；　consult　psychology。

The　simplest　mental　operation；　a　sensuous　perception；　is　an　act　of

memory；　the　appliance　of　a　name；　an　ordinary　act　of　judgment　is　the

play　of　complicated　mechanism；　the　joint　and　final　result　of　several

millions　of　wheels　which；　like　those　of　a　clock；＇13＇　turn　and　propel

blindly；　each　for　itself；　each　through　its　own　force；　and　each　kept　in

place　and　in　functional　activity　by　a　system　of　balance　and

compensation。＇14＇　If　the　hands　mark　the　hour　with　any　degree　of

accuracy　it　is　due　to　a　wonderful　if　not　miraculous　conjunction；　while

hallucination；　delirium　and　monomania；　ever　at　the　door；　are　always

ready　to　enter　it。　　Properly　speaking　Man　is　mad；　as　the　body　is　sick；

by　nature；　the　health　of　our　mind；　like　the　health　of　our　organs；　is

simply　a　repeated　achievement　and　a　happy　accident。　　If　such　happens　to

be　the　case　with　the　coarse　woof　and　canvas；　with　the　large　and

approximately　strong　threads　of　our　intellect；　what　are　the　chances

for　the　ulterior　and　superadded　embroidery；　the　subtle　and　complicated

netting　forming　reason　properly　so　called；　and　which　is　composed　of

general　ideas？　Formed　by　a　slow　and　delicate　process　of　weaving；

through　a　long　system　of　signs；　amidst　the　agitation　of　pride；　of

enthusiasm　and　of　dogmatic　obstinacy；　what　risk；　even　in　the　most

perfect　brain；　for　these　ideas　only　inadequately　to　correspond　with

outward　reality！　All　that　we　require　in　this　connection　is　to　witness

the　operation　of　the　idyll　in　vogue　with　the　philosophers　and

politicians。　　…　　These　being　the　superior　minds；　what　can　be　said　of

the　masses　of　the　people；　of　the　uncultivated　or　semi…cultivated

brains？　According　as　reason　is　crippled　in　man　so　is　it　rare　in

humanity。　　General　ideas　and　accurate　reasoning　are　found　only　in　a

select　few。　　The　comprehension　of　abstract　terms　and　the　habit　of

making　accurate　deductions　requires　previous　and　special　preparation；

a　prolonged　mental　exercise　and　steady　practice；　and　besides　this；

where　political　matters　are　concerned；　a　degree　of　composure　which；

affording　every　facility　for　reflection；　enables　a　man　to　detach

himself　for　a　moment　from　himself　for　the　consideration　of　his

interests　as　a　disinterested　observer。　　If　one　of　these　conditions　is

wanting；　reason；　especially　in　relation　to　politics；　is　absent。　　…　　In

a　peasant　or　a　villager；　in　any　man　brought　up　from　infancy　to　manual

labor；　not　only　is　the　network　of　superior　conceptions　defective；　but

again　the　internal　machinery　by　which　they　are　woven　is　not　perfected。

Accustomed　to　the　open　air；　to　the　exercise　of　his　limbs；　his

attention　flags　if　he　stands　inactive　for　a　quarter　of　an　hour；

generalized　expressions　find　their　way　into　his　mind　only　as　sound；

the　mental　combination　they　ought　to　excite　cannot　be　produced。　　He

becomes　drowsy　unless　a　powerful　vibrating　voice　contagiously　arouses

in　him　the　instincts　of　flesh　and　blood；　the　personal　cravings；　the

secret　enmities　which；　restrained　by　outward　discipline；　are　always

ready　to　be　set　free。　　…　　　In　the　half…cultivated　mind；　even　with　the

man　who　thinks　himself　cultivated　and　who　reads　the　newspapers；

principles　are　generally　disproportionate　guests；　they　are　above　his

comprehension；　he　does　not　measure　their　bearings；　he　does　not

appreciate　their　limitations；　he　is　insensible　to　their　restrictions

and　he　falsifies　their　application。　　They　are　like　those　preparations

of　the　laboratory　which；　harmless　in　the　chemist's　hands；　become

destructive　in　the　street　under　the　feet　of　passing　people。　　…　Too　soon

will　this　be　apparent　when；　in　the　name　of　popular　sovereignty；　each

commune；　each　mob；　shall　regard　itself　as　the　nation　and　act

accordingly；　when　Reason；　in　the　hands　of　its　new　interpreters；　shall

inaugurate　riots　in　the　streets　and　peasant　insurrections　in　the

fields。＇15＇



This　is　owing　to　the　philosophers　of　the　age　having　been　mistaken

in　two　ways。　　Not　only　is　reason　not　natural　to　Man　nor　universal　in

humanity；　but　again；　in　the　conduct　of　Man　and　of　humanity；　its

influence　is　small。　　Except　with　a　few　cool　and　clear　intellects；　a

Fontenelle；　a　Hume；　a　Gibbon；　with　whom　it　may　prevail　because　it

encounters　no　rivals；　it　is　very　far　from　playing　a　leading　part；　it

belongs　to　other　forces　born　within　us；　and　which；　by　virtue　of　being

the　first　comers；　remain　in　possession　of　the　field。　　The　place

obtained　by　reason　is　always　restricted；　the　office　it　fulfills　is

generally　secondary。　　Openly　or　secretly；　it　is　only　a　convenient

subaltern；　a　domestic　advocate　constantly　suborned；　employed　by　the

proprietors　to　plead　in　their　behalf；　if　they　yield　precedence　in

public　it　is　only　through　decorum。　　Vainly　do　they　proclaim　it　the

recognized　sovereign；　they　grant　it　only　a　passing　authority；　and；

under　its　nominal　control；　they　remain　the　inward　masters。　　These

masters　of　Man　consists　of　physical　temperament；　bodily　needs；　animal

instinct；　hereditary　prejudice；　imagination；　generally　the　dominant

passion；　and　more　particularly　personal　or　family　interest；　also　that

of　caste　or　party。　　We　are　making　a　big　mistake　were　we　assume　men　to

be　naturally　good；　generous；　pleasant；　or　at　any　rate　gentle；　pliable；

and　ready　to　sacrifice　themselves　to　social　interests　or　to　those　of

others。　　There　are　several；　and　among　them　the　strongest；　who；　left　to

themselves；　would　only　wreak　havoc。　　…　In　the　first　place；　if　there　is

no　certainty　of　Man　being　a　remote　blood　cousin　of　the　monkey；　it　is

at　least　certain　that；　in　his　structure；　he　is　an　animal　closely

related　to　the　monkey；　provided　with　canine　teeth；　carnivorous；

formerly　cannibal　and；　therefore；　a　hunter　and　bellicose。　　Hence　there

is　in　him　a　steady　substratum　of　brutality　and　ferocity；　and　of

violent　and　destructive　instincts；　to　which　must　be　added；　if　he　is

French；　gaiety；　laughter；　and　a　strange　propensity　to　gambol　and　act

insanely　in　the　havoc　he　makes；　we　shall　see　him　at　work。　　…　　In　the

second　place；　at　the　outset；　his　condition　casts　him　naked　and

destitute　on　an　ungrateful　soil；　on　which　subsistence　is　difficult；

where；　at　the　risk　of　death；　he　is　obliged　to　save　and　to　economize。

Hence　a　constant　preoccupation　and　the　rooted　idea　of　acquiring；

accumulating；　and　possessing；　rapacity　and　avarice；　more　particularly

in　the　class　which；　tied　to　the　globe；　fasts　for　sixty　generations　in

order　to　support　other　classes；　and　whose　crooked　fingers　are　always

outstretched　to　clutch　the　soil　whose　fruits　they　cause　to　grow；…we

shall　see　this　class　at　work。　　…　Finally；　his　more　delicate　mental

organization　makes　of　him　from　the　earliest　days　an　imaginative　being

in　which　swarming　fancies　develop　themselves　into　monstrous　chimeras

to　expand　his　hopes；　fears　and　desires　beyond　all　bounds。　　Hence　an

excess　of　sensibility；　sudden　outbursts　of　emotion；　contagious

agitation；　irresistible　currents　of　passion；　epidemics　of　credulity

and　suspicion；　in　short；　enthusiasm　and　panic；　especially　if　he　is

French；　that　is　to　say；　excitable　and　communicative；　easily　thrown　off

his　balance　and　prompt　to　accept　foreign　impulsion；　deprived　of　the

natural　ballast　which　a　phlegmatic　temperament　and　concentration　of

lonely　meditations　secure　to　his　German　and　Latin　neighbors；　and　all

this　we　shall　see　at　work。　　…　　These　constitute　some　of　the　brute

forces　that　control　human　life。　　In　ordinary　times　we　pay　no　attention

to　them；　being　subordinated　they　do　not　seem　to　us　formidable。　　We　take

it　for　granted　that　they　are　allayed　and　pacified　；　we　flatter

ourselves　that　the　discipline　imposed　on　them　has　made　them　natural；

and　that　by　dint　of　flowing　between　dikes　they　are　settled　down　into

their　accustomed　beds。　　The　truth　is　that；　like　all　brute　forces；　like

a　stream　or　a　torrent；　they　only　remain　in　these　under　constraint；　it

is　the　dike　which；　through　its　resistance；　produces　this　moderation。

Another　force　equal　to　their　force　had　to　be　installed　against　their

outbreaks　and　devastation；　graduated　according　to　their　scale；　all　the

firmer　as　they　are　more　menacing；　despotic　if　need　be　against　their

despotism；　in　any　event　constraining　and　repressive；　at　the　outset　a

tribal　chief；　later　an　army　general；　all　modes　consisting　in　an

elective　or　hereditary　man…at…arms；　possessing　vigilant　eyes　and

vigorous　arms；　and　who；　with　blows；　excites　fear　and；　through　fear；

maintains　order。　　In　the　regulation　and　limitation　of　his　blows　divers

instrumentalities　are　employed；　a　pre…established　constitution；　a

division　of　powers；　a　code　of　laws；　tribunals；　and　legal　formalities。

At　the　bottom　of　all　these