elissa-第7部分
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light of prophecy; and believed that it was the Divine pleasure; by
means of dreams and wonders and through the mouths of chosen seers; to
declare the will of Jehovah upon earth。 To this faith; indeed; we
still hold fast; at least so far as that period and people are
concerned; seeing that we acknowledge Isaiah; David; and their
company; to have been inspired from above。 Of that company Issachar
the Levite was one; for to him; from his youth up; voices had spoken
in the watches of the night; and often he had poured his warnings and
denunciations into the ears of kings and peoples; telling them with no
uncertain voice of the consequences of sin and idolatry; and of
punishment to come。 This Aziel; who had been his ward and pupil; knew
well; and therefore he did not mock at the priest's dream or set it
aside as naught; but bowed his head and listened。
〃I am honoured indeed;〃 he said with humility; 〃that the destiny of my
poor soul and body should be a thing of weight to those on high。〃
〃Of your poor soul; Aziel?〃 broke in Issachar。 〃That soul of yours; of
which you speak so lightly; is of as great value in the eyes of Heaven
as that of any cherubim within its gates。 The angels who fell were the
first and chiefest of the angels; and though now we are clad with
mortal shape in punishment of our sins; again redeemed and glorified
we can become among the mightiest of their hosts。 Oh! my son; I
beseech you; turn from this woman while there yet is time; lest to you
her lips should be a cup of woe and your soul shall pay the price of
them; sharing the hell of the worshippers of Ashtoreth。〃
〃It may be so;〃 said Aziel; 〃but; Issachar; what said the voice? That
this; the woman of your dream and I were one from the beginning?
Issachar; you believe that the lady Elissa is she of whom the voice
spoke in your sleep and you bid me turn from her because she will
bring me sin and punishment。 In truth; if I can; I will obey you;
since rather than forswear my faith; as your dream foretold; I would
die a hundred deaths。 Nor do I believe that for any bribe of woman's
love I shall forswear it in act or thought。 Yet if such things come
about it is fate that drives me on; not my willand what man can flee
his fate? But even though this lady be she whom I am doomed to love;
you say that because she is heathen I must reject her。 Shame upon the
thought; for if she is heathen it is through ignorance; and it may be
mine to change her heart。 Because I stand in danger shall I suffer her
who; as you tell me; was one with me from the beginning; to be lost in
that hell of Baal of which you speak? Nay; your dream is false。 I will
not renounce my faith; but rather will win her to share it; and
together we shall triumph; and that I swear to you; Issachar。〃
〃Truly the evil one has many wiles;〃 answered the Levite; 〃and I did
ill to tell you of my dream; seeing that it can be twisted to serve
the purpose of your madness。 Have your will; Aziel; and reap the fruit
of it; but of this I warn youthat while I can find a way to thwart
it; never; Prince; shall you take that witch to your bosom to be the
ruin of your life and soul。〃
〃Then; Issachar; on this matter there may be war between us!〃
〃Ay! there is war;〃 said the Levite; and left him。
*****
The sun was already high in the heavens when Aziel awoke from the deep
and dreamless sleep which followed on the excitements and exhaustion
of the previous day。 After his servants had waited upon him and robed
him; bringing him milk and fruit to eat; he dismissed them; and sat
himself down by the casement of his chamber to think a while。
Below him lay the city of flat…roofed houses enclosed with a double
wall; without the ring of which were thousands of straw huts; shaped
like bee…hives; wherein dwelt natives of the country; slaves or
servants of the occupying Ph?nician race。 To Aziel's right; and not
more than a hundred paces from the governor's house in which he was;
rose the round and mighty battlements of the temple; where the
followers of El and Baaltis worshipped; and the gold refiners carried
on their business。 At intervals on its flat…topped walls stood towers
of observation; alternating with pointed monoliths of granite and
soapstone columns supporting vultures; rudely carved emblems of
Baaltis。 Between these towers armed soldiers walked continually;
watching the city below and the plain beyond; for though the mission
of the Ph?nicians here was one of peaceful gain it was evident that
they considered it necessary to be always prepared for war。 On the
hillside above the great temple towered another fortress of stonea
citadel deemed to be impregnable even should the temple fall into the
hands of an enemywhile on the crest of the precipitous slope;
stretching as far to right and left as the eye could reach; were many
smaller detached strongholds。
The scene that Aziel saw from his window was a busy one; for beneath
him a market was being held in an open square in the city。 Here;
sheltered from the sun by grass…thatched booths; the Ph?nician
merchants who had been his companions in their long and perilous
journey from the coast were already in treaty with numerous customers;
hoping; not in vain; to recoup themselves amply for the toils and
dangers which they had survived。 Beneath these booths were spread
their goods; silks from Cos; bronze weapons and copper rods; or ingots
from the rich mines of Cyprus; linens and muslins from Egypt; beads;
idols; carven bowls; knives; glass ware; pottery in all shapes; and
charms made of glazed faience or Egyptian stone; bales of the famous
purple cloth of Tyre; surgical instruments; jewellery; and objects of
toilet; scents; pots of rouge; and other unguents for the use of
ladies in little alabaster and earthenware vases; bags of refined
salt; and a thousand other articles of commerce produced or stored in
the workshops of Ph?nicia。 These the chapmen bartered for raw gold by
weight; tusks of ivory; ostrich feathers; and girls of approved
beauty; slaves taken in war; or in some instances maidens whom their
unnatural parents or relatives did not scruple to sell into bondage。
In another portion of the square; provisions and stock; alive and
dead; were being offered for sale; for the most part by natives of the
country。 Here were piles of vegetables and fruits grown in the
gardens; sacks of various sorts of grain; bundles of green forage from
the irrigated lands without the walls; calabashes full of curdled
milk; thick native beer and trusses of reed for thatching。 Here again
were oxen; mules and asses; or great bucks such as we now know as
eland or kudoo; carried in on rough litters of boughs to be disposed
of by parties of savage huntsmen who had shot them with arrows or
trapped them in pitfalls。 Every Eastern tribe and nation seemed to be
represented in the motley crowd。 Yonder stalked savages; naked except
for their girdles; and armed with huge spears; who gazed with
bewilderment on the wonders of this mart of the white man; there moved
grave; long…bearded Arab merchants or Ph?nicians in their pointed
caps; or bare…headed white…robed Egyptians; or half…bred mercenaries
clad in mail。 Their variety was without end; while from them came a
very babel of different tongues as they cried their wares; bargained
and quarrelled。
Aziel gazed at this novel sight with interest; till; as he was
beginning to weary of it; the crowd parted to right and left; leaving
a clear lane across the market…place to the narrow gate of the temple。
Along this lane advanced a procession of the priests of El clad in red
robes; with tall red caps upon their heads; beneath which their
straight hair hung down to their shoulders。 In their hands were gilded
rods; and round their necks hung golden chains; to which were attached
emblems of the god they worshipped。 They walked two…and…two to the
number of fifty; chanting a melancholy dirge; one hand of each priest
resting upon his fellow's shoulder; and as they passed; with the
exception of certain Jews; all the spectators uncovered; while some of
the more pious of them even fell upon their knees。
After the priests came a second procession; that of the priestesses of
Baaltis。 These women; who numbered at least a hundred; were clad in
white; and wore upon their heads a gauze…like veil that fell to the
knees; and was held in place by a golden fillet surmounted with the
symbol of a crescent moon。 Instead of the golden rods; however; each
of them held in her left hand a growing stalk of maize; from the
sheathed cob of which hung the bright tassel of its bloom。 On her
right wrist; moreover; a milk…white dove was fastened by a wire; both
corn and dove being tokens of that fertility which; under various
guises; was the real object of worship of these people。 The sight of
these white…veiled women about whose crescent…decked brows the doves
fluttered; wildly striving to be free; was very strange and beautiful
as they advanced also singing a low and melancholy chant。 Aziel
searched their faces with his eyes while they passed slowly towards
him; and presently his heart bounded; for there among them; clasping
the dove she bore to her breast; as though to still its frightened
strugglings; was the Lady Elissa。 He noticed; too; that as she went
beneath the palace walls; she glanced at the window…place of his
chamber; but without seeing him for he was seated in the shadow。
Presently the long line of priestesses; followed by hundreds of
worshippers; had vanished through the tortuous and narrow entrance of
the temple; and Aziel leaned back to think。
There; among the principal votaries of a goddess; the wickedness of
whose worship was a scandal and a by…word even in the ancient world;
walked the woman to whom he felt so strangely drawn and with whom; if
there were any truth in the visions of Issachar and the mysterious