eminent victorians-第35部分

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smooth　and　satisfactory　progress　of　his　life　was　for　a　moment

interrupted：　he　began　to　be　troubled　by　religious　doubts。　These

doubts；　as　we　learn　from　one　of　his　contemporaries；　who

afterwards　became　Mr。　Justice　Coleridge；　'were　not　low　nor

rationalistic　in　their　tendency；　according　to　the　bad　sense　of

that　term；　there　was　no　indisposition　in　him　to　believe　merely

because　the　article　transcended　his　reason；　he　doubted　the　proof

and　the　interpretation　of　the　textual　authority'。　In　his

perturbation；　Arnold　consulted　Keble；　who　was　at　that　time　one　of

his　closest　friends；　and　a　Fellow　of　the　same　College。　'The

subject　of　these　distressing　thoughts；'　Keble　wrote　to　Coleridge；

'is　that　most　awful　one；　on　which　all　very　inquisitive　reasoning

minds　are；　I　believe；　most　liable　to　such　temptationsI　mean；

the　doctrine　of　the　blessed　Trinity。　Do　not　start；　my　dear

Coleridge；　I　do　not　believe　that　Arnold　has　any　serious　scruples

of　the　UNDERSTANDING　about　it；　but　it　is　a　defect　of　his　mind

that　he　cannot　get　rid　of　a　certain　feeling　of　objections。'　What

was　to　be　done？　Keble's　advice　was　peremptory。　Arnold　was　'bid　to

pause　in　his　inquiries；　to　pray　earnestly　for　help　and　light　from

above；　and　turn　himself　more　strongly　than　ever　to　the　practical

duties　of　a　holy　life'。　He　did　so；　and　the　result　was　all　that

could　be　wished。　He　soon　found　himself　blessed　with　perfect　peace

of　mind；　and　a　settled　conviction。



One　other　difficulty；　and　one　only；　we　hear　of　at　this　point　in

his　life。　His　dislike　of　early　rising　amounted；　we　are　told；

'almost　to　a　constitutional　infirmity'。　This　weakness　too　he

overcame；　yet　not　quite　so　successfully　as　his　doubts　upon　the

doctrine　of　the　Trinity。　For　in　afterlife；　the　Doctor　would　often

declare　'that　early　rising　continued　to　be　a　daily　effort　to　him

and　that　in　this　instance　he　never　found　the　truth　of　the　usual

rule　that　all　things　are　made　easy　by　custom。



He　married　young　and　settled　down　in　the　country　as　a　private

tutor　for　youths　preparing　for　the　Universities。　There　he

remained　for　ten　yearshappy；　busy；　and　sufficiently　prosperous。

Occupied　chiefly　with　his　pupils；　he　nevertheless　devoted　much　of

his　energy　to　wider　interests。　He　delivered　a　series　of　sermons

in　the　parish　church；　and　he　began　to　write　a　History　of　Rome；　in

the　hope；　as　he　said；　that　its　tone　might　be　such　'that　the

strictest　of　what　is　called　the　Evangelical　party　would　not

object　to　putting　it　into　the　hands　of　their　children'。　His　views

on　the　religious　and　political　condition　of　the　country　began　to

crystallise。　He　was　alarmed　by　the　'want　of　Christian　principle

in　the　literature　of　the　day'；　looking　forward　anxiously　to　'the

approach　of　a　greater　struggle　between　good　and　evil　than　the

world　has　yet　seen'；　and；　after　a　serious　conversation　with　Dr。

Whately；　began　to　conceive　the　necessity　of　considerable

alterations　in　the　Church　Establishment。



All　who　knew　him　during　these　years　were　profoundly　impressed　by

the　earnestness　of　his　religious　convictions　and　feelings；　which；

as　one　observer　said；　'were　ever　bursting　forth'。　It　was

impossible　to　disregard　his　'deep　consciousness　of　the　invisible

world'　and　'the　peculiar　feeling　of　love　and　adoration　which　he

entertained　towards　our　Lord　Jesus　Christ'。　'His　manner　of　awful

reverence　when　speaking　of　God　or　of　the　Scriptures'　was

particularly　striking。　'No　one　could　know　him　even　a　little；'

said　another　friend；　'and　not　be　struck　by　his　absolute　wrestling



with　evil；　so　that　like　St。　Paul；　he　seemed　to　be　battling　with

the　wicked　one；　and　yet　with　a　feeling　of　God's　help　on　his

side。'



Such　was　the　man　who；　at　the　age　of　thirty…three；　became

headmaster　of　Rugby。　His　outward　appearance　was　the　index　of　his

inward　character；　everything　about　him　denoted　energy；

earnestness；　and　the　best　intentions。　His　legs；　perhaps；　were

shorter　than　they　should　have　been；　but　the　sturdy　athletic

frame；　especially　when　it　was　swathed　（as　it　usually　was）　in　the

flowing　robes　of　a　Doctor　of　Divinity；　was　full　of　an　imposing

vigour；　and　his　head；　set　decisively　upon　the　collar；　stock；　and

bands　of　ecclesiastical　tradition；　clearly　belonged　to　a　person

of　eminence。　The　thick；　dark　clusters　of　his　hair；　his　bushy

eyebrows　and　curling　whiskers；　his　straight　nose　and　bulky　chin；

his　firm　and　upward…curving　lower　lipall　these　revealed　a

temperament　of　ardour　and　determination。　His　eyes　were　bright　and

large；　they　were　also　obviously　honest。　And　yetwhy　was　it？　Was

it　in　the　lines　of　the　mouth　or　the　frown　on　the　forehead？it

was　hard　to　say；　but　it　was　unmistakablethere　was　a　slightly

puzzled　look　upon　the　face　of　Dr。　Arnold。



And　certainly；　if　he　was　to　fulfil　the　prophecy　of　the　Provost　of

Oriel；　the　task　before　him　was　sufficiently　perplexing。　The

public　schools　of　those　days　were　still　virgin　forests；　untouched

by　the　hand　of　reform。　Keate　was　still　reigning　at　Eton；　and　we

possess；　in　the　records　of　his　pupils；　a　picture　of　the　public

school　education　of　the　early　nineteenth　century；　in　its　most

characteristic　state。　It　was　a　system　of　anarchy　tempered　by

despotism。　Hundreds　of　boys；　herded　together　in　miscellaneous

boarding…houses；　or　in　that　grim　'Long　Chamber'　at　whose　name　in

after　years　aged　statesmen　and　warriors　would　turn　pale；　lived；

badgered　and　overawed　by　the　furious　incursions　of　an　irascible

little　old　man　carrying　a　bundle　of　birch…twigs；　a　life　in　which

licensed　barbarism　was　mingled　with　the　daily　and　hourly　study　of

the　niceties　of　Ovidian　verse。　It　was　a　life　of　freedom　and

terror；　of　prosody　and　rebellion；　of　interminable　floggings　and

appalling　practical　jokes。　Keate　ruled；　unaidedfor　the

undermasters　were　few　and　of　no　accountby　sheer　force　of

character。　But　there　were　times　when　even　that　indomitable　will

was　overwhelmed　by　the　flood　of　lawlessness。　Every　Sunday

afternoon　he　attempted　to　read　sermons　to　the　whole　school

assembled；　and　every　Sunday　afternoon　the　whole　school　assembled

shouted　him　down。　The　scenes　in　Chapel　were　far　from　edifying；

while　some　antique　Fellow　doddered　in　the　pulpit；　rats　would　be

let　loose　to　scurry　among　the　legs　of　the　exploding　boys。　But

next　morning　the　hand　of　discipline　would　reassert　itself；　and

the　savage　ritual　of　the　whipping…block　would　remind　a　batch　of

whimpering　children　that；　though　sins　against　man　and　God　might

be　forgiven　them；　a　false　quantity　could　only　be　expiated　in

tears　and　blood。



From　two　sides　this　system　of　education　was　beginning　to　be

assailed　by　the　awakening　public　opinion　of　the　upper　middle

classes。　On　the　one　hand；　there　was　a　desire　for　a　more　liberal

curriculum；　on　the　other；　there　was　a　demand　for　a　higher　moral

tone。　The　growing　utilitarianism　of　the　age　viewed　with

impatience　a　course　of　instruction　which　excluded　every　branch　of

knowledge　except　classical　philology；　while　its　growing

respectability　was　shocked　by　such　a　spectacle　of　disorder　and

brutality　as　was　afforded　by　the　Eton　of　Keate。　'The　public

schools；'　said　the　Rev。　Mr。　Bowdler；　'are　the　very　seats　and

nurseries　of　vice。'



Dr。　Arnold　agreed。　He　was　convinced　of　the　necessity　for　reform。

But　it　was　only　natural　that　to　one　of　his　temperament　and

education　it　should　have　been　the　moral　rather　than　the

intellectual　side　of　the　question　which　impressed　itself　upon　his

mind。　Doubtless　it　was　important　to　teach　boys　something　more

than　the　bleak　rigidities　of　the　ancient　tongues；　but　how　much

more　important　to　instil　into　them　the　elements　of　character　and

the　principles　of　conduct！　His　great　object；　throughout　his

career　at　Rugby；　was；　as　he　repeatedly　said；　to　'make　the　school

a　place　of　really　Christian　education'。　To　introduce　'a　religious

principle　into　education'；　was　his　'most　earnest　wish'；　he　wrote

to　a　friend　when　he　first　became　headmaster；　'but　to　do　this

would　be　to　succeed　beyond　all　my　hopes；　it　would　be　a　happiness

so　great；　that；　I　think；　the　world　would　yield　me　nothing

comparable　to　it'。　And　he　was　constantly　impressing　these

sentiments　upon　his　pupils。　'What　I　have　often　said　before；'　he

told　them；　'I　repeat　now：　what　we　must　look　for　here　is；　first；

religious　and　moral　principle；　secondly；　gentlemanly　conduct；

andthirdly；　intellectual　ability。'



There　can　be　no　doubt　that　Dr。　Arnold's　point　of　view　was　shared

by　the　great　mass　of　English　parents。　They　cared　very　little　for

classical　scholarship；　no　doubt　they　would　be　pleased　to　find

that　their　sons　were　being　instructed　in　history　or　in　French；

but　their　real　hopes；　their　real　wishes；　were　of　a　very　different

kind。　'Shall　I　tell　him　to　mind　his　work；　and　say　he's　sent　to

school　to　make　himself　a　good　scholar？'　meditated　old　Squire

Brown　when　he　was　sending　off　Tom　for　the　first　time　to　Rugby。

'Well；　but　he　isn't　sent　to　school　for　thatat　any　rate；　not　for

that　mainly。　I　don't　care　a　straw　for　Greek　particles；　or　the

digamma；　no　more　does　his　mother。　What　is　he　sent　to　school　for？

。。。　If　he'll　only　turn　out　a　brave；　helpful；　truth…telling

Englishman；　and　a　Christian；　that's　all　I　want。'



That　was　all；　and　it　was　that　that　Dr。　Arnold　set　himself　to

accomplish。　But　how　was　he　to　achieve　his　end？　Was　he　to　improve

the　character　of　his　pupils　by　gradually　spreading　around　them　an

atmosphere　of　cultivation　and　intelligence？　By　bringing　them　into

close　and　friendly　contact　with　civilised　men；　and　even；　perhaps；

with　civilised　women？　By　introducing　into　the　life　of　his　school

all　that　he　could　of　the　humane；　enlightened；　and　progressive

elements　in　the　life　of　the　community？　On　the　whole；　he　thought

not。　Such　considerations　left　him　cold；　and　he　preferred　to　be

guided　by　the　general　laws　of　Providence。　It　only　remained　to

discover　what　those　general　laws　were。　He　consulted　the　Old

Testament；　and　could　doubt　no　longer。　He　would　apply　to　his

scholars；　as　he　himself　explained　to　them　in　one　of　his　sermons；

'