second treatise of government-第15部分

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ther：　and　therefore　their　　first　care　and　thought　cannot　but　be　supposed　to　be；　how　to　　secure　themselves　against　foreign　force。　　It　was　natural　for　them　　to　put　themselves　under　a　frame　of　government　which　might　best　　serve　to　that　end；　and　chuse　the　wisest　and　bravest　man　to　　conduct　them　in　their　wars；　and　lead　them　out　against　their　　enemies；　and　in　this　chiefly　be　their　ruler。　　　　　　Sec。　108。　　Thus　we　see；　that　the　kings　of　the　Indians　in　　America；　which　is　still　a　pattern　of　the　first　ages　in　Asia　and　　Europe；　whilst　the　inhabitants　were　too　few　for　the　country；　and　　want　of　people　and　money　gave　men　no　temptation　to　enlarge　their　　possessions　of　land；　or　contest　for　wider　extent　of　ground；　are　　little　more　than　generals　of　their　armies；　and　though　they　　command　absolutely　in　war；　yet　at　home　and　in　time　of　peace　they　　exercise　very　little　dominion；　and　have　but　a　very　moderate　　sovereignty；　the　resolutions　of　peace　and　war　being　ordinarily　　either　in　the　people；　or　in　a　council。　　Tho'　the　war　itself；　　which　admits　not　of　plurality　of　governors；　naturally　devolves　　the　command　into　the　king's　sole　authority。　　　　　　Sec。　109。　　And　thus　in　Israel　itself；　the　chief　business　of　　their　judges；　and　first　kings；　seems　to　have　been　to　be　captains　　in　war；　and　leaders　of　their　armies；　which　（besides　what　is　　signified　by　going　out　and　in　before　the　people；　which　was；　to　　march　forth　to　war；　and　home　again　in　the　heads　of　their　forces）　　appears　plainly　in　the　story　of　lephtha。　　The　Ammonites　making　　war　upon　Israel；　the　Gileadites　in　fear　send　to　lephtha；　a　　bastard　of　their　family　whom　they　had　cast　off；　and　article　with　　him；　if　he　will　assist　them　against　the　Ammonites；　to　make　him　　their　ruler；　which　they　do　in　these　words；　And　the　people　made　　him　head　and　captain　over　them；　Judg。　　xi；　ii。　　which　was；　as　it　　seems；　all　one　as　to　be　judge。　　And　he　judged　Israel；　judg。　　xii。　　　7。　　that　is；　was　their　captain…general　six　years。　　So　when　lotham　　upbraids　the　Shechemites　with　the　obligation　they　had　to　Gideon；　　who　had　been　their　judge　and　ruler；　he　tells　them；　He　fought　for　　you；　and　adventured　his　life　far；　and　delivered　you　out　of　the　　hands　of　Midian；　Judg。　　ix。　　17。　　Nothing　mentioned　of　him　but　　what　he　did　as　a　general：　and　indeed　that　is　all　is　found　in　his　　history；　or　in　any　of　the　rest　of　the　judges。　　And　Abimelech　　particularly　is　called　king；　though　at　most　he　was　but　their　　general。　　And　when；　being　weary　of　the　ill　conduct　of　Samuel's　　sons；　the　children　of　Israel　desired　a　king；　like　all　the　nations　　to　judge　them；　and　to　go　out　before　them；　and　to　fight　their　　battles；　I。　　Sam　viii。　　20。　　God　granting　their　desire；　says　to　　Samuel；　I　will　send　thee　a　man；　and　thou　shalt　anoint　him　to　be　　captain　over　my　people　Israel；　that　he　may　save　my　people　out　of　　the　hands　of　the　Philistines；　ix。　　16。　　As　if　the　only　business　　of　a　king　had　been　to　lead　out　their　armies；　and　fight　in　their　　defence；　and　accordingly　at　his　inauguration　pouring　a　vial　of　　oil　upon　him；　declares　to　Saul；　that　the　Lord　had　anointed　him　to　　be　captain　over　his　inheritance；　x。　　1。　　And　therefore　those；　who　　after　Saul's　being　solemnly　chosen　and　saluted　king　by　the　tribes　　at　Mispah；　were　unwilling　to　have　him　their　king；　made　no　other　　objection　but　this；　How　shall　this　man　save　us？　　v。　　27。　　as　if　　they　should　have　said；　this　man　is　unfit　to　be　our　king；　not　

having　skill　and　conduct　enough　in　war；　to　be　able　to　defend　us。　　　And　when　God　resolved　to　transfer　the　government　to　David；　it　is　　in　these　words；　But　now　thy　kingdom　shall　not　continue：　the　Lord　　hath　sought　him　a　man　after　his　own　heart；　and　the　Lord　hath　　commanded　him　to　be　captain　over　his　people；　xiii。　　14。　　As　if　　the　whole　kingly　authority　were　nothing　else　but　to　be　their　　general：　and　therefore　the　tribes　who　had　stuck　to　Saul's　family；　　and　opposed　David's　reign；　when　they　came　to　Hebron　with　terms　of　　submission　to　him；　they　tell　him；　amongst　other　arguments　they　　had　to　submit　to　him　as　to　their　king；　that　he　was　in　effect　　their　king　in　Saul's　time；　and　therefore　they　had　no　reason　but　　to　receive　him　as　their　king　now。　　Also　（say　they）　in　time　past；　　when　Saul　was　king　over　us；　thou　wast　he　that　reddest　out　and　　broughtest　in　Israel；　and　the　Lord　said　unto　thee；　Thou　shalt　　feed　my　people　Israel；　and　thou　shalt　be　a　captain　over　Israel。　　　　　　Sec。　110。　　Thus；　whether　a　family　by　degrees　grew　up　into　a　　common…wealth；　and　the　fatherly　authority　being　continued　on　to　　the　elder　son；　every　one　in　his　turn　growing　up　under　it；　tacitly　　submitted　to　it；　and　the　easiness　and　equality　of　it　not　　offending　any　one；　every　one　acquiesced；　till　time　seemed　to　have　　confirmed　it；　and　settled　a　right　of　succession　by　prescription：　　or　whether　several　families；　or　the　descendants　of　several　　families；　whom　chance；　neighbourhood；　or　business　brought　　together；　uniting　into　society；　the　need　of　a　general；　whose　　conduct　might　defend　them　against　their　enemies　in　war；　and　the　　great　confidence　the　innocence　and　sincerity　of　that　poor　but　　virtuous　age；　（such　as　are　almost　all　those　which　begin　　governments；　that　ever　come　to　last　in　the　world）　gave　men　one　of　　another；　made　the　first　beginners　of　commonwealths　generally　put　　the　rule　into　one　man's　hand；　without　any　other　express　　limitation　or　restraint；　but　what　the　nature　of　the　thing；　and　　the　end　of　government　required：　which　ever　of　those　it　was　that　　at　first　put　the　rule　into　the　hands　of　a　single　person；　certain　　it　is　no　body　was　intrusted　with　it　but　for　the　public　good　and　　safety；　and　to　those　ends；　in　the　infancies　of　commonwealths；　　those　who　had　it　commonly　used　it。　　And　unless　they　had　done　so；　　young　societies　could　not　have　subsisted；　without　such　nursing　　fathers　tender　and　careful　of　the　public　weal；　all　governments　　would　have　sunk　under　the　weakness　and　infirmities　of　their　　infancy；　and　the　prince　and　the　people　had　soon　perished　　together。　　　　　　Sec。　111。　　But　though　the　golden　age　（before　vain　ambition；　　and　amor　sceleratus　habendi；　evil　concupiscence；　had　corrupted　　men's　minds　into　a　mistake　of　true　power　and　honour）　had　more　　virtue；　and　consequently　better　governors；　as　well　as　less　　vicious　subjects；　and　there　was　then　no　stretching　prerogative　on　　the　one　side；　to　oppress　the　people；　nor　consequently　on　the　　other；　any　dispute　about　privilege；　to　lessen　or　restrain　the　　power　of　the　magistrate；　and　so　no　contest　betwixt　rulers　and　　people　about　governors　or　goveernment：　yet；　when　ambition　and　　luxury　in　future　ages*　would　retain　and　increase　the　power；　　without　doing　the　business　for　which　it　was　given；　and　aided　by　　flattery；　taught　princes　to　have　distinct　and　separate　interests　　from　their　people；　men　found　it　necessary　to　examine　more　　carefully　the　original　and　rights　of　government；　and　to　find　out　　ways　to　restrain　the　exorbitances；　and　prevent　the　abuses　of　that　　power；　which　they　having　intrusted　in　another's　hands　only　for　　their　own　good；　they　found　was　made　use　of　to　hurt　them。　　　　　　（*At　first；　when　some　certain　kind　of　regiment　was　once　　approved；　it　may　be　nothing　was　then　farther　thought　upon　for　the　　manner　of　governing；　but　all　permitted　unto　their　wisdom　and　　discretion　which　were　to　rule；　till　by　experience　they　found　this　　for　all　parts　very　inconvenient；　so　as　the　thing　which　they　had　　devised　for　a　remedy；　did　indeed　but　increase　the　sore　which　it　　should　have　cured。　　They　saw；　that　to　live　by　one　man's　will；　　became　the　cause　of　all　men's　misery。　　This　constrained　them　to　

come　unto　laws　wherein　all　men　might　see　their　duty　before　hand；　　and　know　the　penalties　of　transgressing　them。　　Hooker's　Eccl。　　Pol。　l。　i。　sect。　10。）　　　　　Sec。　112。　　Thus　we　may　see　how　probable　it　is；　that　people　　that　were　naturally　free；　and　by　their　own　consent　either　　submitted　to　the　government　of　their　father；　or　united　together　　out　of　different　families　to　make　a　government；　should　generally　　put　the　rule　into　one　man's　hands；　and　chuse　to　be　under　the　　conduct　of　a　single　person；　without　so　much　as　by　express　　conditions　limiting　or　regulating　his　power；　which　they　thought　　safe　enough　in　his　honesty　and　prudence；　though　they　never　　dreamed　of　　monarchy　　being　　lure　Divino；　which　we　never　heard　of　　among　mankind；　till　it　was　revealed　to　us　by　the　divinity　of　this　　last　age；　nor　ever　allowed　paternal　power　to　have　a　right　to　　dominion；　or　to　be　the　foundation　of　all　　government。　　And　thus　　much　may　suffice　to　shew；　that　as　far　as　we　have　any　light　from　　history；　we　have　reason　to　conclude；　that　all　peaceful　beginnings　　of　government　have　been　laid　in　the　consent　of　the　people。　　I　say　　peaceful；　because　I　shall　have　occasion　in　another　place　to　speak　　of　conquest；　which　some　esteem　a　way　of　beginning　of　governments。　　　　　　The　other　objection　I　find　urged　against　the　beginning　of　　polities；　in　the　way　I　have　mentioned；　is　this；　viz。　　　　　　Sec。　113。　　That　all　men　being　born　under　government；　some　or　　other；　it　is　impossible　any　of　them　should　ever　be　free；　and　at　　liberty　to　unite　together；　and　begin　a　new　one；　or　ever　be　able　　to　erect　a　lawful　government。　　　　　　If　this　argument　be　good；　I　ask；　how　came　so　many　lawful　　monarchies　into　the　world？　for　if　any　body；　upon　this　　supposition；　can　shew　me　any　one　man　in　any　age　of　the　world　free　　to　begin　a　lawful　monarchy；　I　will　be　bound　to　shew　him　ten　other　　free　men　at　liberty；　at　the　same　time　to　unite　and　begin　a　new　　government　under　a　regal；　or　any　other　form；　it　being　　demonstration；　that　if　any　one；　born　under　the　dominion　of　　another；　may　be　so　free　as　to　have　a　right　to　command　others　in　a　　new　and　distinct　empire；　every　one　that　is　born　under　the　　dominion　of　another　may　be　so　free　too；　and　may　become　a　ruler；　　or　subject；　of　a　distinct　separate　government。　　　And　so　by　this　　their　own　principle；　either　all　men；　however　born；　are　free；　or　　else　there　is　but　one　lawful　prince；　one　lawful　government　in　the　　world。　　And　then　they　have　nothing　to　do；　but　barely　to　shew　us　　which　that　is；　which　when　they　have　done；　I　doubt　not　but　all　　mankind　will　easily　agree　to　pay　obedience　to　him。　　　　　　Sec。　114。　　Though　it　be　a　sufficient　answer　to　their　　objection；　to　shew　that　it　involves　them　in　the　same　difficulties　　that　it　doth　those　they　use　it　against；　yet　I　shall　endeavour　to　　discov