over the teacups-第41部分
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The Tutor found Number Five an apt scholar; and something more than
that; for while; as a linguist; he was; of course; her master; her
intelligent comments brought out the beauties of an author in a way
to make the text seem like a different version。 They did not always
confine themselves to the book they were reading。 Number Five showed
some curiosity about the Tutor's relations with the two Annexes。 She
suggested whether it would not be well to ask one or both of them in
to take part in their readings。 The Tutor blushed and hesitated。
〃Perhaps you would like to ask one of them;〃 said Number Five。
〃Which one shall it be?〃 〃It makes no difference to me which;〃 he
answered;〃 but I do not see that we need either。〃 Number Five did
not press the matter further。 So the young Tutor and Number Five
read together pretty regularly; and came to depend upon their meeting
over a book as one of their stated seasons of enjoyment。 He is so
many years younger than she is that I do not suppose he will have to
pass par la; as most of her male friends have done。 I tell her
sometimes that she reminds me of my Alma Mater; always young; always
fresh in her attractions; with her scholars all round her; many of
them graduates; or to graduate sooner or later。
What do I mean by graduates? Why; that they have made love to her;
and would be entitled to her diploma; if she gave a parchment to each
one of them who had had the courage to face the inevitable。 About
the Counsellor I am; as I have said; in doubt。 Who wrote that
〃I Like You and I Love You;〃 which we found in the sugar…bowl the
other day? Was it a graduate who had felt the 〃icy dagger;〃 or only
a candidate for graduation who was afraid of it? So completely does
she subjugate those who come under her influence that I believe she
looks upon it as a matter of course that the fateful question will
certainly come; often after a brief acquaintance。 She confessed as
much to me; who am in her confidence; and not a candidate for
graduation from her academy。 Her graduatesher lambs I called them
are commonly faithful to her; and though now and then one may have
gone off and sulked in solitude; most of them feel kindly to her; and
to those who have shared the common fate of her suitors。 I do really
believe that some of them would be glad to see her captured by any
one; if such there can be; who is worthy of her。 She is the best of
friends; they say; but can she love anybody; as so many other women
do; or seem to? Why shouldn't our Musician; who is evidently fond of
her company; and sings and plays duets with her; steal her heart as
Piozzi stole that of the pretty and bright Mrs。 Thrale; as so many
music…teachers have run away with their pupils' hearts? At present
she seems to be getting along very placidly and contentedly with her
young friend the Tutor。 There is something quite charming in their
relations with each other。 He knows many things she does not; for he
is reckoned one of the most learned in his literary specialty of all
the young men of his time; and it can be a question of only a few
years when some first…class professorship will be offered him。 She;
on the other hand; has so much more experience; so much more
practical wisdom; than he has that he consults her on many every…day
questions; as he did; or made believe do; about that of making love
to one of the two Annexes。 I had thought; when we first sat round
the tea…table; that she was good for the bit of romance I wanted; but
since she has undertaken to be a kind of half…maternal friend to the
young Tutor; I am afraid I shall have to give her up as the heroine
of a romantic episode。 It would be a pity if there were nothing to
commend these papers to those who take up this periodical but essays;
more or less significant; on subjects more or less interesting to the
jaded and impatient readers of the numberless stories and
entertaining articles which crowd the magazines of this prolific
period。 A whole year of a tea…table as large as ours without a
single love passage in it would be discreditable to the company。 We
must find one; or make one; before the tea…things are taken away and
the table is no longer spread。
The Dictator turns preacher。
We have so many light and playful talks over the teacups that some
readers may be surprised to find us taking up the most serious and
solemn subject which can occupy a human intelligence。 The sudden
appearance among our New England Protestants of the doctrine of
purgatory as a possibility; or even probability; has startled the
descendants of the Puritans。 It has naturally led to a
reconsideration of the doctrine of eternal punishment。 It is on that
subject that Number Five and I have talked together。 I love to
listen to her; for she talks from the promptings of a true woman's
heart。 I love to talk to her; for I learn my own thoughts better in
that way than in any other 〃L'appetit vient en mangeant;〃 the French
saying has it。 〃L'esprit vient en causant;〃 that is; if one can find
the right persons to talk with。
The subject which has specially interested Number Five and myself; of
late; was suggested to me in the following way。
Some two years ago I received a letter from a clergyman who bears by
inheritance one of the most distinguished names which has done honor
to the American 〃Orthodox〃 pulpit。 This letter requested of me 〃a
contribution to a proposed work which was to present in their own
language the views of 'many men of many minds' on the subject of
future punishment。 It was in my mind to let the public hear not only
from professional theologians; but from other professions; as from
jurists on the alleged but disputed value of the hangman's whip
overhanging the witness…box; and from physicians on the working of
beliefs about the future life in the minds of the dangerously sick。
And I could not help thinking what a good thing it would be to draw
out the present writer upon his favorite borderland between the
spiritual and the material。〃 The communication came to me; as the
writer reminds me in a recent letter; at a 〃painfully inopportune
time;〃 and though it was courteously answered; was not made the
subject of a special reply。
This request confers upon me a certain right to express my opinion on
this weighty subject without fear and without reproach even from
those who might be ready to take offence at one of the laity for
meddling with pulpit questions。 It shows also that this is not a
dead issue in our community; as some of the younger generation seem
to think。 There are some; there may be many; who would like to hear
what impressions one has received on the subject referred to; after a
long life in which he has heard and read a great deal about the
matter。 There is a certain gravity in the position of one who is; in
the order of nature very near the undiscovered country。 A man who
has passed his eighth decade feels as if be were already in the
antechamber of the apartments which he may be called to occupy in the
house of many mansions。 His convictions regarding the future of our
race are likely to be serious; and his expressions not lightly
uttered。 The question my correspondent suggests is a tremendous one。
No other interest compares for one moment with that belonging to it。
It is not only ourselves that it concerns; but all whom we love or
ever have loved; all our human brotherhood; as well as our whole idea
of the Being who made us and the relation in which He stands to his
creatures。 In attempting to answer my correspondent's question; I
shall no doubt repeat many things I have said before in different
forms; on different occasions。 This is no more than every clergyman
does habitually; and it would be hard if I could not have the same
license which the professional preacher enjoys so fully。
Number Five and I have occasionally talked on religious questions;
and discovered many points of agreement in our views。 Both of us
grew up under the old 〃Orthodox 〃 or Calvinistic system of belief。
Both of us accepted it in our early years as a part of our education。
Our experience is a common one。 William Cullen Bryant says of
himself; 〃The Calvinistic system of divinity I adopted of course; as
I heard nothing else taught from the pulpit; and supposed it to be
the accepted belief of the religious world。〃 But it was not the
〃five points〃 which remained in the young poet's memory and shaped
his higher life。 It was the influence of his mother that left its
permanent impression after the questions and answers of the
Assembly's Catechism had faded out; or remained in memory only as
fossil survivors of an extinct or fast…disappearing theological
formation。 The important point for him; as for so many other
children of Puritan descent; was not his father's creed; but his
mother's character; precepts; and example。 〃She was a person;〃 he
says; 〃of excellent practical sense; of a quick and sensitive moral
judgment; and had no patience with any form of deceit or duplicity。
Her prompt condemnation of injustice; even in those instances in
which it is tolerated by the world; made a strong impression upon me
in early life; and if; in the discussion of public questions; I have
in my riper age endeavored to keep in view the great rule of right
without much regard to persons; it has been owing in a great degree
to the force of her example; which taught me never to countenance a
wrong because others did。〃
I have quoted this passage because it was an experience not wholly
unlike my own; and in certain respects like that of Number Five。 To
grow up in a narrow creed and to grow out of it is a tremendous trial
of one's nature。 There is always a bond of fellowship between those
who have been through such an ordeal。
The experiences we have had in common naturally lead us to talk over
the t