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The Soul of the Indian



by Charles A。 Eastman






An Interpretation



BY



CHARLES ALEXANDER EASTMAN

(OHIYESA)







TO MY WIFE

ELAINE GOODALE EASTMAN

IN GRATEFUL RECOGNITION OF HER

EVER…INSPIRING COMPANIONSHIP

IN THOUGHT AND WORK

AND IN LOVE OF HER MOST

INDIAN…LIKE VIRTUES

I DEDICATE THIS BOOK







I speak for each no…tongued tree

That; spring by spring; doth nobler be;

And dumbly and most wistfully

His mighty prayerful arms outspreads;

And his big blessing downward sheds。

SIDNEY LANIER。





But there's a dome of nobler span;

    A temple given

Thy faith; that bigots dare not ban

    Its space is heaven!

It's roof star…pictured Nature's ceiling;

Where; trancing the rapt spirit's feeling;

And God Himself to man revealing;

    Th' harmonious spheres

Make music; though unheard their pealing

    By mortal ears!

THOMAS CAMPBELL。





God! sing ye meadow streams with gladsome voice!

Ye pine…groves; with your soft and soul…like sounds!

Ye eagles; playmates of the mountain storm!

Ye lightnings; the dread arrows of the clouds!

Ye signs and wonders of the elements;

Utter forth God; and fill the hills with praise! 。 。 。

Earth; with her thousand voices; praises GOD!

COLERIDGE。











FOREWORD





〃We also have a religion which was given to our forefathers;

and has been handed down to us their children。  It teaches us to be

thankful; to be united; and to love one another!  We never quarrel

about religion。〃



Thus spoke the great Seneca orator; Red Jacket; in his superb

reply to Missionary Cram more than a century ago; and I have often

heard the same thought expressed by my countrymen。



I have attempted to paint the religious life of the typical

American Indian as it was before he knew the white man。  I

have long wished to do this; because I cannot find that it has ever

been seriously; adequately; and sincerely done。  The religion of

the Indian is the last thing about him that the man of another race

will ever understand。



First; the Indian does not speak of these deep matters so long

as he believes in them; and when he has ceased to believe he speaks

inaccurately and slightingly。



Second; even if he can be induced to speak; the racial and

religious prejudice of the other stands in the way of his

sympathetic comprehension。



Third; practically all existing studies on this subject

have been made during the transition period; when the original

beliefs and philosophy of the native American were already

undergoing rapid disintegration。



There are to be found here and there superficial accounts of

strange customs and ceremonies; of which the symbolism or inner

meaning was largely hidden from the observer; and there has been a

great deal of material collected in recent years which is without

value because it is modern and hybrid; inextricably mixed with

Biblical legend and Caucasian philosophy。  Some of it has even been

invented for commercial purposes。  Give a reservation Indian

a present; and he will possibly provide you with sacred songs; a

mythology; and folk…lore to order!



My little book does not pretend to be a scientific treatise。 

It is as true as I can make it to my childhood teaching and

ancestral ideals; but from the human; not the ethnological

standpoint。  I have not cared to pile up more dry bones; but to

clothe them with flesh and blood。  So much as has been written by

strangers of our ancient faith and worship treats it chiefly as

matter of curiosity。  I should like to emphasize its universal

quality; its personal appeal! 



The first missionaries; good men imbued with the narrowness of

their age; branded us as pagans and devil…worshipers; and demanded

of us that we abjure our false gods before bowing the knee at their

sacred altar。  They even told us that we were eternally lost;

unless we adopted a tangible symbol and professed a particular form

of their hydra…headed faith。



We of the twentieth century know better!  We know that all

religious aspiration; all sincere worship; can have but one source

and one goal。  We know that the God of the lettered and the

unlettered; of the Greek and the barbarian; is after all the same

God; and; like Peter; we perceive that He is no respecter

of persons; but that in every nation he that feareth Him and

worketh righteousness is acceptable to Him。



CHARLES A。 EASTMAN (OHIYESA)







CONTENTS





  I。  THE GREAT MYSTERY                   1



 II。  THE FAMILY ALTAR                   25



III。  CEREMONIAL AND SYMBOLIC WORSHIP    51



 IV。  BARBARISM AND THE MORAL CODE       85



  V。 THE UNWRITTEN SCRIPTURES           117



 VI。 ON THE BORDER…LAND OF SPIRITS      147







I



THE GREAT MYSTERY







THE SOUL OF THE INDIAN





I



THE GREAT MYSTERY



Solitary Worship。  The Savage Philosopher。  The Dual Mind。 

Spiritual Gifts versus Material Progress。  The Paradox of

〃Christian Civilization。〃



The original attitude of the American Indian toward the Eternal;

the 〃Great Mystery〃 that surrounds and embraces us; was as simple

as it was exalted。  To him it was the supreme conception; bringing

with it the fullest measure of joy and satisfaction possible in

this life。 



The worship of the 〃Great Mystery〃 was silent; solitary; free

from all self…seeking。  It was silent; because all speech is of

necessity feeble and imperfect; therefore the souls of my ancestors

ascended to God in wordless adoration。  It was solitary; because

they believed that He is nearer to us in solitude; and there were

no priests authorized to come between a man and his Maker。  None

might exhort or confess or in any way meddle with the religious

experience of another。  Among us all men were created sons of God

and stood erect; as conscious of their divinity。  Our faith might

not be formulated in creeds; nor forced upon any who were

unwilling to receive it; hence there was no preaching; proselyting;

nor persecution; neither were there any scoffers or atheists。



There were no temples or shrines among us save those of

nature。  Being a natural man; the Indian was intensely poetical。 

He would deem it sacrilege to build a house for Him who may be met

face to face in the mysterious; shadowy aisles of the primeval

forest; or on the sunlit bosom of virgin prairies; upon dizzy

spires and pinnacles of naked rock; and yonder in the jeweled vault

of the night sky!  He who enrobes Himself in filmy veils of cloud;

there on the rim of the visible world where our

Great…Grandfather Sun kindles his evening camp…fire; He who rides

upon the rigorous wind of the north; or breathes forth His spirit

upon aromatic southern airs; whose war…canoe is launched upon

majestic rivers and inland seasHe needs no lesser cathedral!



That solitary communion with the Unseen which was the highest

expression of our religious life is partly described in the word

bambeday; literally 〃mysterious feeling;〃 which has been

variously translated 〃fasting〃 and 〃dreaming。〃 It may better be

interpreted as 〃consciousness of the divine。〃



The first bambeday; or religious retreat; marked

an epoch in the life of the youth; which may be compared to that of

confirmation or conversion in Christian experience。  Having first

prepared himself by means of the purifying vapor…bath; and cast off

as far as possible all human or fleshly influences; the young man

sought out the noblest height; the most commanding summit in all

the surrounding region。  Knowing that God sets no value upon

material things; he took with him no offerings or sacrifices other

than symbolic objects; such as paints and tobacco。  Wishing to

appear before Him in all humility; he wore no clothing save his

moccasins and breech…clout。  At the solemn hour of sunrise or

sunset he took up his position; overlooking the glories of earth

and facing the 〃Great Mystery;〃 and there he remained; naked;

erect; silent; and motionless; exposed to the elements and forces

of His arming; for a night and a day to two days and nights; but

rarely longer。  Sometimes he would chant a hymn without words; or

offer the ceremonial 〃filled pipe。〃  In this holy trance or ecstasy

the Indian mystic found his highest happiness and the motive power

of his existence。



When he returned to the camp; he must remain at a distance

until he had again entered the vapor…bath and prepared

himself for intercourse with his fellows。  Of the vision or sign

vouchsafed to him he did not speak; unless it had included some

commission which must be publicly fulfilled。  Sometimes an old man;

standing upon the brink of eternity; might reveal to a chosen few

the oracle of his long…past youth。



The native American has been generally despised by his white

conquerors for his poverty and simplicity。  They forget; perhaps;

that his religion forbade the accumulation of wealth and the

enjoyment of luxury。  To him; as to other single…minded men in

every age and race; from Diogenes to the brothers of Saint 

Francis; from the Montanists to the Shakers; the love of

possessions has appeared a snare; and the burdens of a complex

society a source of needless peril and temptation。  Furthermore; it

was the rule of his life to share the fruits of his skill and

success with his less fortunate brothers。  Thus he kept his spirit

free from the clog of pride; cupidity; or envy; and carried out; as

he believed; the divine decreea matter profoundly important to

him。



It was not; then; wholly from ignorance or improvidence that

he failed to establish permanent towns and to develop a material

civilization。  To the untutored sage; the concentration of

population was the prolific mother of all evils; moral no less than

physical。  He argued that food is good; while surfeit kills; that

love is good; but lust destroys; and not les

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