the hunchback of notre dame-第53部分
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old wind was blowing; and 'tis not in the month of January that one can successfully attempt to make humanity take this new step。 This garment presented itself; I took it; and I left my ancient black smock; which; for a hermetic like myself; was far from being hermetically closed。 Behold me then; in the garments of a stage…player; like Saint Genest。 What would you have? 'tis an eclipse。 Apollo himself tended the flocks of Admetus。〃
〃'Tis a fine profession that you are engaged in!〃 replied the archdeacon。
〃I agree; my master; that 'tis better to philosophize and poetize; to blow the flame in the furnace; or to receive it from carry cats on a shield。 So; when you addressed me; I was as foolish as an ass before a turnspit。 But what would you have; messire? One must eat every day; and the finest Alexandrine verses are not worth a bit of Brie cheese。 Now; I made for Madame Marguerite of Flanders; that famous epithalamium; as you know; and the city will not pay me; under the pretext that it was not excellent; as though one could give a tragedy of Sophocles for four crowns! Hence; I was on the point of dying with hunger。 Happily; I found that I was rather strong in the jaw; so I said to this jaw;perform some feats of strength and of equilibrium: nourish thyself。 ~Ale te ipsam~。 A pack of beggars who have become my good friends; have taught me twenty sorts of herculean feats; and now I give to my teeth every evening the bread which they have earned during the day by the sweat of my brow。 After all; concede; I grant that it is a sad employment for my intellectual faculties; and that man is not made to pass his life in beating the tambourine and biting chairs。 But; reverend master; it is not sufficient to pass one's life; one must earn the means for life。''
Dom Claude listened in silence。 All at once his deep…set eye assumed so sagacious and penetrating an expression; that Gringoire felt himself; so to speak; searched to the bottom of the soul by that glance。
〃Very good; Master Pierre; but how comes it that you are now in company with that gypsy dancer?〃
〃In faith!〃 said Gringoire; 〃'tis because she is my wife and I am her husband。〃
The priest's gloomy eyes flashed into flame。
〃Have you done that; you wretch!〃 he cried; seizing Gringoire's arm with fury; 〃have you been so abandoned by God as to raise your hand against that girl?〃
〃On my chance of paradise; monseigneur;〃 replied Gringoire; trembling in every limb; 〃I swear to you that I have never touched her; if that is what disturbs you。〃
〃Then why do you talk of husband and wife?〃 said the priest。 Gringoire made haste to relate to him as succinctly as possible; all that the reader already knows; his adventure in the Court of Miracles and the broken…crock marriage。 It appeared; moreover; that this marriage had led to no results whatever; and that each evening the gypsy girl cheated him of his nuptial right as on the first day。 〃'Tis a mortification;〃 he said in conclusion; 〃but that is because I have had the misfortune to wed a virgin。〃
〃What do you mean?〃 demanded the archdeacon; who had been gradually appeased by this recital。
〃'Tis very difficult to explain;〃 replied the poet。 〃It is a superstition。 My wife is; according to what an old thief; who is called among us the Duke of Egypt; has told me; a foundling or a lost child; which is the same thing。 She wears on her neck an amulet which; it is affirmed; will cause her to meet her parents some day; but which will lose its virtue if the young girl loses hers。 Hence it follows that both of us remain very virtuous。〃
〃So;〃 resumed Claude; whose brow cleared more and more; 〃you believe; Master Pierre; that this creature has not been approached by any man?〃
〃What would you have a man do; Dom Claude; as against a superstition? She has got that in her head。 I assuredly esteem as a rarity this nunlike prudery which is preserved untamed amid those Bohemian girls who are so easily brought into subjection。 But she has three things to protect her: the Duke of Egypt; who has taken her under his safeguard; reckoning; perchance; on selling her to some gay abbé; all his tribe; who hold her in singular veneration; like a Notre…Dame; and a certain tiny poignard; which the buxom dame always wears about her; in some nook; in spite of the ordinances of the provost; and which one causes to fly out into her hands by squeezing her waist。 'Tis a proud wasp; I can tell you!〃
The archdeacon pressed Gringoire with questions。
La Esmeralda; in the judgment of Gringoire; was an inoffensive and charming creature; pretty; with the exception of a pout which was peculiar to her; a na?ve and passionate damsel; ignorant of everything and enthusiastic about everything; not yet aware of the difference between a man and a woman; even in her dreams; made like that; wild especially over dancing; noise; the open air; a sort of woman bee; with invisible wings on her feet; and living in a whirlwind。 She owed this nature to the wandering life which she had always led。 Gringoire had succeeded in learning that; while a mere child; she had traversed Spain and Catalonia; even to Sicily; he believed that she had even been taken by the caravan of Zingari; of which she formed a part; to the kingdom of Algiers; a country situated in Achaia; which country adjoins; on one side Albania and Greece; on the other; the Sicilian Sea; which is the road to Constantinople。 The Bohemians; said Gringoire; were vassals of the King of Algiers; in his quality of chief of the White Moors。 One thing is certain; that la Esmeralda had come to France while still very young; by way of Hungary。 From all these countries the young girl had brought back fragments of queer jargons; songs; and strange ideas; which made her language as motley as her costume; half Parisian; half African。 However; the people of the quarters which she frequented loved her for her gayety; her daintiness; her lively manners; her dances; and her songs。 She believed herself to be hated; in all the city; by but two persons; of whom she often spoke in terror: the sacked nun of the Tour…Roland; a villanous recluse who cherished some secret grudge against these gypsies; and who cursed the poor dancer every time that the latter passed before her window; and a priest; who never met her without casting at her looks and words which frightened her。
The mention of this last circumstance disturbed the archdeacon greatly; though Gringoire paid no attention to his perturbation; to such an extent had two months sufficed to cause the heedless poet to forget the singular details of the evening on which he had met the gypsy; and the presence of the archdeacon in it all。 Otherwise; the little dancer feared nothing; she did not tell fortunes; which protected her against those trials for magic which were so frequently instituted against gypsy women。 And then; Gringoire held the position of her brother; if not of her husband。 After all; the philosopher endured this sort of platonic marriage very patiently。 It meant a shelter and bread at least。 Every morning; he set out from the lair of the thieves; generally with the gypsy; he helped her make her collections of targes* and little blanks** in the squares; each evening he returned to the same roof with her; allowed her to bolt herself into her little chamber; and slept the sleep of the just。 A very sweet existence; taking it all in all; he said; and well adapted to revery。 And then; on his soul and conscience; the philosopher was not very sure that he was madly in love with the gypsy。 He loved her goat almost as dearly。 It was a charming animal; gentle; intelligent; clever; a learned goat。 Nothing was more common in the Middle Ages than these learned animals; which amazed people greatly; and often led their instructors to the stake。 But the witchcraft of the goat with the golden hoofs was a very innocent species of magic。 Gringoire explained them to the archdeacon; whom these details seemed to interest deeply。 In the majority of cases; it was sufficient to present the tambourine to the goat in such or such a manner; in order to obtain from him the trick desired。 He had been trained to this by the gypsy; who possessed; in these delicate arts; so rare a talent that two months had sufficed to teach the goat to write; with movable letters; the word 〃Phoebus。〃
* An ancient Burgundian coin。
** An ancient French coin。
〃'Phoebus!'〃 said the priest; 〃why 'Phoebus'?〃
〃I know not;〃 replied Gringoire。 〃Perhaps it is a word which she believes to be endowed with some magic and secret virtue。 She often repeats it in a low tone when she thinks that she is alone。〃
〃Are you sure;〃 persisted Claude; with his penetrating glance; 〃that it is only a word and not a name?〃
〃The name of whom?〃 said the poet。
〃How should I know?〃 said the priest。
〃This is what I imagine; messire。 These Bohemians are something like Guebrs; and adore the sun。 Hence; Phoebus。〃
〃That does not seem so clear to me as to you; Master Pierre。〃
〃After all; that does not concern me。 Let her mumble her Phoebus at her pleasure。 One thing is certain; that Djali loves me almost as much as he does her。〃
〃Who is Djali?〃
〃The goat。〃
The archdeacon dropped his chin into his hand; and appeared to reflect for a moment。 All at once he turned abruptly to Gringoire once more。
〃And do you swear to me that you have not touched her?〃
〃Whom?〃 said Gringoire; 〃the goat?〃
〃No; that woman。〃
〃My wife? I swear to you that I have not。〃
〃You are often alone with her?〃
〃A good hour every evening。〃
Porn Claude frowned。
〃Oh! oh! ~Solus cum sola non cogitabuntur orare Pater Noster~。〃
〃Upon my soul; I could say the ~Pater~; and the ~Ave Maria~; and the ~Credo in Deum patrem omnipotentem~ without her paying any more attention to me than a chicken to a church。〃
〃Swear to me; by the body of your mother;〃 repeated the archdeacon violently; 〃that you have not touched that creature with even the tip of your finger。〃
〃I will also swear it by the head of my father; for the two things have more affinity between them。 But; my reverend master; permit me a question in my turn。〃
〃Speak; sir。〃
〃What concern is it of yours?〃
The archdeaco